Plugging in

I played hooky from writing this blog last week and went to listen to Tommy Emmanuel play guitar. If you ever have the chance to play hooky from anything—even, perhaps, a date with the most amazing chocolate cake of your life—to hear this man play, I recommend it.

He played almost every flavor of music from blues to bluegrass to rock and played with virtuosity. But in addition to his incredible skill, what made him so fun to listen to is that he played with joy.

The program quoted Emmanuel as saying, “When I play, I feel like I’m plugged into something. I don’t know what it is, and I don’t really want to know. I just want to know that it’s there.”

I never considered that approach to whatever It is. I most certainly want to know what It is and how It works before I plug in, but it’s just possible that the socket is not the size and shape of understanding. The socket is much more likely the size of “accepting the imperfections…along with the obvious accomplishments,” to quote the program again.

In his book Listen with Your Heart, Basil Pennington says, “Happiness consists in knowing what you want, and then knowing you have it, or are on the way to getting it. What we want is God.”

He doesn’t say, “What we want is to understand God.” He continues, “Our minds seek infinite truth. Our hearts are made for infinite love.” These are experiences beyond our comprehension. These are plugging into the unknown.

Richard Rohr, in one of his daily meditations, writes, “Your image of God creates you.”

It seems to me that Emmanuel’s God is completely trustworthy and delights in him and his music. I’ll take that.

Beyond Powerball

I should probably start by clarifying that the Californian who won Powerball is not me, just in case you were wondering.

One fun thing about Powerball fever is talking with people about how they would spend the money. Everyone I spoke with planned to share their winnings with friends and family, and some more widely. No one said, “I’m going to put it in a Swiss bank account, buy the biggest yacht I can find, and go live in the middle of the ocean by myself.”

The idea of having $1.5 billion dollars allows us to imagine abundance, which appears to inspire generosity. The thing is, we live inside of astonishing abundance every day.

I was eavesdropping on a conversation between a few students on campus the other day. (Yes, if you’re near me, I’m eavesdropping on you. It’s one of my favorite pastimes.) Two of them wished a third good luck on a presentation, and after he left proceeded to pick his appearance apart in a breathtakingly unkind and thorough way.

Wow, I thought, that’s harsh, and not five seconds later watched myself internally do exactly the same thing to someone who for whatever reason didn’t meet my expectations. It was unsettling.

I think if we were truly conscious of the abundance of gifts we have, that judgmental voice in our heads might quiet down. We might recognize that this other person is a gift, that he or she is part of ourselves in ways that we can’t fully understand and that quite literally make us whole. We might be more generous—with our patience, with our love, with our understanding.

And the odds of success are better than 292 million to one.

 

Love, Beauty, and Dead French Jesuit Geologists

You have to be careful when talking to dead French Jesuit geologists because they might answer you.

Here’s what happened: Jim Finley says that Thomas Merton said, “With God, a little sincerity goes a long way.” My sincerity meter this week hovered in the low twenty percent range. Every prayer, even the simple “help” that Anne Lamott recommends, came out as a plea to shore up my ego. By the end of the week, I was tired of myself.

Wondering how to access even a modicum of sincerity and at the same time thinking about evolution—because, you know, those two things naturally go together like tea and crumpets—I asked Pierre Teillhard de Chardin how I might locate some sincerity. Teillhard is the French Jesuit who first imagined a Christian theology that took evolution into account. (“First” meaning “that I know of,” not “rigorously researched.”)

I was not expecting an answer, but immediately this advice popped into my thoughts: “You have to accept the beauty and love at the core of your being.”

I am pretty sure I didn’t come up with that because this has not been a beauty and love kind of week. It has been a resistance kind of week, an “I don’t want to be back at work,” “I don’t want to clean up that mess I made” kind of week. I have even been resisting my resistance. (This is an advanced technique—don’t try it at home.)

But the advice makes sense. If sincerity is “freedom from deceit” and “honesty in intention,” to quote dictionary.com, then our lives must be most sincere when moving from our true centers, our true selves to use Richard Rohr’s term, which are made in the image and likeness of God.

Truly accepting that beauty and love are at my center means at the same time recognizing that they are at the center of my fellow humans and all of creation, the ground of our being as Meister Eckhart puts it. I would say that accepting beauty and love as the true reality is my New Year’s resolution, but I expect to have it down by June and will then move onto the next great cosmic truth.