Moving Grasshoppers

Well, this week wasn’t an “I’m here” kind of week. It was an “Oh *!%*#” kind of week, a week of being stuck on a level of relating to the world that is pretty useless.

Someone at work told me about a wasp that kills grasshoppers and then takes them back to a tunnel it built in the ground. Before it takes the grasshopper into the tunnel, it flies through the tunnel to make sure no one has invaded it. If you move the grasshopper away from the tunnel entrance, the wasp will move it back and then go sweep the tunnel again, no matter how far you move the grasshopper, no matter how recently it swept the tunnel.

The tunnel I’ve been running through with great zeal this week is the “I’m not good at my job” tunnel. And because I am really clever, I’ve been moving my own grasshopper by repeatedly trying to assess how bad of a person I am for having missed some deadlines. Don’t try this at home—it’s for advanced monkey minds only.

The problem is, as Cynthia Bourgeault would say, that I’m running the wrong operating system. Whether building myself up or tearing myself down, I’m still basing my identity on job performance.

It’s interesting that over identifying with job performance does not improve it, at least for me. Quite the opposite. If my sense of self is based on whether or not the magazine comes out on time and there’s no way the magazine is going to come out on time, I’m pretty screwed. My personal reaction to this situation is paralysis, which is generally not conducive to getting work done.

Jim Finley says we need to find our identity and security in God alone. That sounds pretty good. I think I’ll start judging myself on how close I’m getting to that standard instead. Excuse me, there’s a grasshopper I need to attend to. Bzzzzzz.

I’m Here

There are some things you just can’t ignore. Last week I was driving to Vespers at the Monastery of the Risen Christ, and I was late, a typical state of being for me. You might think we late types stroll along with great aplomb, but usually, I worry and try to mentally hurl myself through time and space to somehow arrive earlier. Surprisingly, this approach has not actually worked yet, despite trying so hard I feel an internal pushing force.

As I neared the monastery, a group of vultures caught my attention and drew my eye to the meadow, at which point I had to stop the car in the middle of the empty road: a bald eagle flew low above the grass, quite close by, with prey in his talons.

In thirteen years, I’ve never seen a bald eagle on the Central Coast of California, and had I been on time, I’d have missed it. I know just enough about Native American spirituality to know that if you have the good fortune to receive a message from Eagle, the Divine really wants to get your attention. This message was unmistakable: I’m here.

I’m here when you’re running late and when you’re on time, when you’re messing up and when you’re succeeding. You can’t actually screw this up because I’m here regardless, and you can’t fix it for the same reason—I’m here so there’s nothing to fix.

There is perhaps no message I’ve resisted more strongly until now. How, you may ask, as I have, can this be true for the victim of a drive-by shooting or children caught in a war zone? I have no answer for that, and at the same time, this experience gave me a deep certainty that this here-ness is true.

It keeps popping up this week, or maybe more accurately breaking through. As I try to finish this presentation at work and everything else slips farther and farther behind: I’m here. As I fail again and again to live from my heart: I’m here. As I notice the flowers on the trees: I’m here. I’m here with you and inside you and with and inside everything else. I’m here.

Everywhere You Look

Here is what I learned last week: we absolutely must let God love us because it is the only way to help others see that God loves them. Or if you are not into God, we must allow ourselves to experience that the core of our being is divine—essential, complete, creative, unconditional, fully connected—love.

I’m not sure we’re here for much else than to realize that and practice it so that we can help others realize and practice it. I learned this most recently at the Living School for Action and Contemplation in Albuquerque, New Mexico, though I suspect we spend our lives learning it.

Our group of forty-five was invited to walk around imagining the words “Holy to God” were marked on our foreheads and to read those words on everyone else’s forehead. Then we formed a circle and simply looked each other in the eyes while listening to a song with the lyrics, “Everywhere you turn, you see the face of God.” People were weeping. I think they were weeping because it is true.

Then we left the circle, and I started worrying about who I would eat dinner with and whether I would be left all alone while everyone else went out and had a fabulous time together. A few minutes later, someone who I hadn’t connected with in the circle walked past me and stopped and saw God in me, and on the inside, I ran and hid. At that moment, I wasn’t capable of accepting what she saw.

I’ve always thought all the unworthiness stories I carry around inside contributed to self-improvement, but they are just another form of ego. They prevent us from seeing ourselves, and therefore others, as the love that we are.

Living in and from this love nature is obviously not going to be easy on the day the person in front of you at the grocery store is paying his bill in unrolled pennies and your spouse calls to tell you the washing machine broke and flooded all over your new wood floors—or even on a typical day at work, not to mention in a war zone. I couldn’t even hold onto it while staying at a nice hotel and having all my meals prepared for me. But that’s why we practice.

We’re Already There

I had a bad case of the wanting-to-be-importants earlier this week. For me, this generally takes the form of wishing that I had achieved something so impressive that the whole world—or at least everyone I was ever likely to meet—knew of my accomplishments, was favorably impressed by them, and considered me in the top 100 or so human beings of all time. I am not exaggerating.

This model presents a few logical and operational problems. For example, this definition would yield a thousand or two important people out of seven billion. Given that every one of those seven billion people can probably think of at least one person who is personally important to them, the math is a little off. Not to mention that it’s pretty rare to find something that the whole world agrees is a worthwhile accomplishment.

The real danger, though, is not logistical but spiritual because this world of importance is not only all about me but the me it’s about is an external-to-me creation. It’s like seeking to save myself through universal applause.

Salvation has already been taken care of, not because I am Christian but because I exist. As Richard Rohr says, “Incarnation is already redemption….The Earth is good” (from “The Eternal Christ in the Cosmic Story,” an interview with the National Catholic Reporter). That doesn’t mean we don’t do terrible things to each other and to the Earth, but we do them precisely when we are trying to create some version of ourselves rather than get in touch with the reality of ourselves, which is God.

We say this in a lot of different ways in a lot of different faith traditions. It’s impossible to articulate because it’s impossible to say what God is. It doesn’t mean that you or I created the universe single-handedly, which tends to be how we think of God. For me, right now, it means something like this: the very atoms of the universe—including our atoms—are made of God-stuff, and there is God-spirit in each of us connecting us to each other and all of creation and God. And if that doesn’t make us important, nothing is likely to.

Letting Life Be

When we returned to the vanpool stop, a.k.a. the Walmart parking lot, one evening this week, two baby and two adult birds—a kind I’d never seen before—appeared to be searching for each other with no success even though they were only a few feet from each other.

The babies were tiny, still fluffy, and looking as if they shouldn’t have been out of the nest. They had somehow gotten onto the pavement while the adults were up on the grass in one of those small islands of partially neglected nature that we interestingly dot our parking lots with. The babies were so small they couldn’t get from the pavement to the grass because the curb was taller than they were, maybe three or four inches, no taller than my shoe.

The adults appeared to be calling and looking for the babies but never in the right direction. It’s possible the adults and babies literally couldn’t hear each other because of the noise from the nearby highway. I wanted to show the adults how to search visually for the babies, how to methodically cross and recross a space the way humans do. I wanted to lift the babies up onto the grass that they kept trying to look over the impossibly high curb to see.

But I know just enough about nature to know there was no way to help. Touching the babies would make them smell like human, and their parents might reject them, never mind the perhaps impossible task of catching them. The parents would probably not interpret my attempts to guide their search as anything other than a threat. In reality, I didn’t even know whether they were really lost or this was just part of how these baby birds grow up, a type of being pushed out of the nest.

I think this is so often true, that there’s nothing we can actually do to change the course of things unfolding in this existence, though we’re trained to think we can. I don’t mean that we never affect each other or that one person’s generosity can’t completely change the course of another’s life. Those things happen all the time, but this helplessness is also true, and perhaps at least as often. Maybe the only thing we can do when we find ourselves next to an impossibly high curb or watching a loved one search for something we are powerless to provide is remember that everything we are looking for is only three feet away.

As William Stafford says in the final stanza of the poem “Afterwards,”

Maybe people have to go in and out of shadows
till they learn that floating, that immensity
waiting to receive whatever arrives with trust.
Maybe somebody has to explore what happens
when one of us wanders over near the edge
and falls for awhile. Maybe it was your turn.

Of Dentistry and Dulcimers

Yesterday, I started with a visit to the dentist and wrapped up the evening listening to a concert of Hungarian hammered dulcimer and vocals. I never would have believed beforehand that I’d find the same thing at both events.

My general attitude toward getting my teeth cleaned is resentment. Surprisingly, thinking that I shouldn’t have to waste my time in the dentist’s chair does not prevent plaque and tartar from growing in my mouth. My hygienist is extremely conscientious and always tells me places of concern to brush or floss more thoroughly, which I rarely appreciate because I don’t want to spend any more time on the nightly routine than I already do.

Yesterday I was lying there with my mouth open in my usual resentful way thinking that I would hate to spend the day looking at other people’s mouths when it occurred to me what a tremendous gift my hygienist was giving me. It is utterly amazing that someone is willing to stick her fingers in my mouth and scrape plaque off my teeth. It is remarkably generous that she cares enough about other people’s teeth to remind me over and over again to take my time flossing.

At the recital in the evening, the two musicians did twenty or so pieces, and the dulcimer player looked at his music for only one of them. About halfway through, I was thinking, musicians are incredible—how do they keep all that music in their head at once? I couldn’t do that. Then once again an awareness of the immensity of the gift they were giving us in the audience hit me. These musicians were willing to share their abilities with whoever happened to walk through the door.

Before yesterday, I wouldn’t have equated resentment and admiration, but it turns out they can sometimes both be about me. They prevent me from seeing and appreciating the generosity of those around me, from receiving the gifts they are literally pouring out.

Generosity Trumps Judgment

One morning out running with a friend, we passed an old woman in one of those motorized chairs taking her two small dogs for a walk. She gave us a smile that lit up the world and shouted out a cheer, as if we were finishing a race.

It was an astonishingly generous reaction. She wasn’t moping over her own inability to walk; she was celebrating our ability to still do so.

I saw her again a few days later while driving to work, and if it weren’t for the dogs and the same fleece hat that sat somewhat cockeyed on her head, I wouldn’t have recognized her. Her smile was gone, replaced by that straight ahead stare that I associate with nursing homes.

I am an impressively fast judger. If judging people were an Olympic event, if they could read the speed of our brain waves, I might qualify. If the judges rated contestants on accuracy, on the other hand, my Olympic dreams would be crushed. Until I saw this woman in these two different circumstances, I had passed a goodly number of people in motorized chairs and consistently mistaken their expression for their soul.

Perhaps accuracy is not the thing to aim for any more than speed is; perhaps the thing to aim for is exactly what this woman showed us: generosity and love. Accuracy is concerned with being right, but it might be impossible to be right about a fellow human being—or about a bird or a tree. If all of creation is a manifestation of God, then we are all, at our core, a mystery, and you can’t be right or wrong about a mystery.

That doesn’t mean we need to spend time with people who are harmful in large or small ways. It just means that if we can approach life with a wider lens, if we can greet each other as what we are—deep calling unto deep—we might smile and cheer more.

Grace in Many Forms

Some days, you are wondering what to write for your blog. Then you drop your sweat-soaked underwear in the very public hallway at work after playing soccer at lunch and your young, male student assistant picks them up. And all of a sudden you have something to write about.

This is a moment without pretense. You cannot act as if you meant to do that. You cannot pretend that you’re in a position of authority over this person who, in the daily hierarchy of things, reports to you. Though not particularly graceful, this moment forces you to be quite present to reality.

“Nice,” I said.

“It’s OK,” he said, with astonishing graciousness. I held the bag of exercise clothes open, and he dropped the underwear in. Did I mention that they were bright orange?

The night before I had been listening to Jim Finley talk about his teacher, Thomas Merton’s, writings on solitude in his book Disputed Questions. Finley commented that as we come upon an awareness of our true selves, we are less and less able to give an account of what’s happening either internally or to anyone else.

I spend a lot of time explaining myself. In my head. To people who aren’t there. On topics that no one has asked about and probably never will. Apparently I want to be sure that if anyone ever questions me about anything, I have a reason that it was not my fault.

The underwear moment was a moment without explanation, without excuse. I’m not suggesting I had a deep revelation of my true self in God there in the hallway, but I did have a moment of consciously deciding there was absolutely nothing to do except be OK with what was happening. Maybe it was graceful after all because my student was kind enough to do the same. Perhaps we both took a tiny step toward the solitude Merton says unites us all.

Here is another moment of presence, perhaps gentler, perhaps not, the final poem for National Poetry Month.

After Work
by Richard Jones

Coming up from the subway
into the cool Manhattan evening,
I feel rough hands on my heart—
women in the market yelling
over rows of tomatoes and peppers,
old men sitting on a stoop playing cards,
cabbies cursing each other with fists
while the music of church bells
sails over the street,
and the father, angry and tired
after working all day,
embracing his little girl,
kissing her,
mi vida, mi corazón,
brushing the hair out of her eyes
so she can see.

-From Good Poems, edited by Garrison Keillor

Who to Trust: God vs. Google

I follow the big G implicitly and without question—the big G being Google of course. I drove up to the Bay Area last weekend. I didn’t know how to get to my specific destination, but after plugging the address into Google maps, away I went, never giving it a second thought.

On the way home, the GPS took me on a rather circuitous route. I was vaguely aware that there was another, shorter route, but I didn’t pull off to see what it was or how to catch it. I just assumed the traffic on that freeway was horrible, Google was safely routing me around it, and my current route was the fastest available. Now that’s faith.

When things don’t go according to my plan in other areas of life, I don’t think, there must have been some traffic—or heartache or suffering—on that route I wanted to take; thanks, God, for safely routing me around it. Oh no.

My reaction usually begins with resistance, an attempt to immediately pull over to the side of the road and check the cosmic road map of life to see how I can get back on my chosen track. (My ability to see the cosmic road map of life has, thus far, proven annoyingly non-existent, but clearly if I just keep looking, the divine instruction booklet in which it is printed will reveal itself.) When this fails, I progress to wailing and gnashing of teeth until finally arriving at acceptance, at which point I often realize my surroundings are rather pretty.

I’m not suggesting that all of life’s detours are pleasant, but how might my way of existing be different if I placed at least as much faith in the creator of the universe as I do in a search engine? Here’s a poem from Hafiz that suggests an answer:

I Vote for You for God
by Hafiz

When your eyes have found the strength
To constantly speak to the world
All that is most dear
To your own
Life,

When your hands, feet, and tongue
Can perform in that rare unison
That comforts this longing earth
With the knowledge

Your soul,
Your soul has been groomed
In His city of love;

And when you can make others laugh
With jokes
That belittle no one
And your words always unite,

Hafiz
Does vote for you.

Hafiz will vote for you to be
The minister of every country in
This universe.

Hafiz does vote for you my dear.
I vote for you
To be
God.

From The Gift by Hafiz, translated by Daniel Ladinsky

Dwelling in Discomfort

I am generally not a big fan of mental/emotional/spiritual discomfort, to the extent that I usually do something to avoid it—make plans, eat chocolate, beat up on myself and promise to do better next time—before I even realize my motivation. But this week, I had a few moments of recognizing, oh, I’m uncomfortable and apparently it’s not going to kill me.

Ronald Rolheiser advises us not to resolve tensions too easily. Perhaps sitting with discomfort, with tension, allows different options to grow.

I’m reminded of getting to know loneliness during the year I spent teaching English in China. I lived in a small city and had only one other American to share the experience with. Everything from the language to the food to the social norms was unfamiliar; people stared at us wherever we went; and though I wouldn’t trade that year for the world, it was intensely isolating.

So I spent a lot of time feeling lonely, which at first also felt awful. Then I began to recognize loneliness. Then I realized that I was likely to survive it because, after all, it had happened before and I appeared to be OK. By the end of the year, loneliness and I established a familiarity, and when it came around, it was like opening the door to an old friend—oh, loneliness, hello, come on in, have a cup of tea.

Perhaps now I am beginning a familiarity the uncomfortable state of not knowing what comes next. Discernment—paying attention to where God or life is leading us—doesn’t generally happen on our timeline. Most things that come into being, from oak trees to humans to right action, seem to require some kind of gestation period, a process that this human is often impatient with.

But just as it’s much better for a baby to be carried to full term, so too with taking the next step. And just as it is not the most comfortable thing to carry that baby, so too with the next step.