Evil Queens and Open Hearts

This whole opening my heart thing has turned out to be really scary, so I’ve been avoiding it for the past few weeks. My favorite escape has been binge watching the TV show Once Upon a Time. Luckily, I’m almost done with the third and final season on Netflix, though finishing it will provide only temporary salvation—there’s a new season coming soon.

The show is nominally about fairy tale characters who get stuck in Maine because of a curse, but really it’s about abandonment, love, and forgiveness. What I’ve learned so far is that emotionally wounded fairy tale characters protect their hearts by not letting other fairy tale characters love them. Or by removing their hearts and sticking them in boxes. Though we non-magic types don’t have the latter option, I suspect we share the former trait.

What’s so risky about letting others love us? Clearly, when you let someone love you and love that person in return, the evil villain will have power over you because you don’t want to see that person hurt. Or, if you’re not being threatened by an evil villain, you might be terrified by—I might be terrified by—the transformative power of love.

Transformation is a tricky thing because we don’t control it. We don’t know where we’re going to end up when we start down the road. Two of the most evil characters in the show turn into heroes because of love. While that sounds like a good thing, that’s a pretty profound identity change to navigate. Who are you if you’re not who you’ve always told yourself you are?

So protecting one’s heart is, on the one hand, a completely rational thing to do. The problem is, at least on the show, the characters who do that end up miserable, lonely, and rather destructive toward those around them. I think that result probably occurs on Earth as well as in the Enchanted Forest.

But if we do choose to open our hearts, we might find ourselves happy, though more likely at a beginning than an ending.

What Do We See?

Many years ago, I worked with a woman who lied habitually. It took me a while to realize what was going on because I’d never met anyone with that habit.

One day she told me that a coworker would be out for a few days because he’d received a grand jury summons. She said, “I thought he was lying, but he brought in the jury summons.” I hope my jaw didn’t literally hang open in front of her. I understood all at once that she thought everyone else lied the way she did and that her life must be really isolated, difficult, and unhappy.

The priest giving our parish Lenten retreat put it this way: people who lie can’t see other people. I think we miss seeing each other in so many ways. I often assume other people are approaching me with the same small, fearful voices with which I’m approaching them.

A small example: I hate it when I’m driving in the left lane and someone zooms around me in the right lane and then cuts back in front of me, not because it’s unsafe but because I’m insulted that the person thinks I’m going too slow. As I was speeding to catch the van the other morning, I saw my impatience and frustration with the person in front of me who was going slightly under the speed limit and realized that the people on the freeway might be perfectly happy to zoom around me. I’m projecting my frustration onto them.

A larger example, I sometimes worry that my friends are mad at me or don’t want to be around me when there is zero evidence or history to support this concern. (If you need a good laugh, The Onion did a marvelous piece on this particular psychosis.) Which means I’m not seeing my friends, some of the people I love most in the world.

So in a very real way, whatever I’m doing to myself, I’m doing to others, and vice versa; however I’m judging myself, I’m judging others the same way, and vice versa. One more argument for loving kindness all around.

Thank You, Dear Friend

One time, in the midst of moving across country, I stopped at my friend Bardwell’s house with my Ford Escort packed to the gills, my toiletries unwisely buried behind one of the seats. I was in my mid-twenties. Bardwell must have been in his early seventies.

He took my face between his hands and looked at me with his twinkling blue eyes and transferred into me some knowing of my own preciousness, as Jim Finley would call it. I don’t recall the words he used, but I’m sure they included “love,” a word I sometimes have trouble using with even my closest friends, though never, since that visit, with him.

Bardwell taught me and many, many other college students Asian religions. He didn’t reduce religion to a system of ideas but rather offered us a way of being in the world, a way he practiced. I always thought that when the Tao Te Ching talked about a sage, it was talking about someone like Bardwell.

He marked our papers in green or purple felt-tip pen and reading his comments felt intimate, as if the ink held the attention and love with which he responded to our efforts. He taught us to be careful with words: childlike not childish, pacifist not passive. He encouraged us to take risks in our writing and thinking by rewarding the successes and not paying too much attention to the failures as long as there was some daring in the attempt.

Long after I had graduated, he was the first to tell me the concept that now shapes my seeking in this life—that there is no such thing as our individual identities, that we are all parts of a single whole. He may have been saying it all along, but when I finally heard it, it stuck, though I had no idea what he meant.

There are many wonderful facets to Bardwell—his gentle and quick sense of humor, his love of puns and baseball, the way his smile sometimes reveals the six-year-old inside—but as ever, when I want to capture the essence of something or someone, I’ll steal a few lines from William Stafford, this time from the poem “You Reading This, Be Ready”:

Will you ever bring a better gift for the world
than the breathing respect that you carry
wherever you go right now?

That’s where Bardwell lives from—that breathing respect for all and for the reality of our interconnectedness held in the awareness that it is all gift. Should you ever be lucky enough to meet him, you’ll feel it.

How to Die Like a Tree

During a walk with a friend this week, we saw a huge, dead tree lying on the ground, all in one piece with its base exposed. It looked as if it had toppled over gently at the end of a full life. My friend said he had heard that if you eat organic food, you die simply, easily, and all in a moment, like the tree. I said, “That’s what I’m aiming for.”

Then the meaning of my words echoed in my mind, and I was surprised that they didn’t completely freak me out. I have been thinking more about this whole death thing, perhaps because my parents are getting older, perhaps because I am.

I have another friend who I’m sure is going to leave this life exactly as that tree did—peacefully. He’s in his late eighties, recently had a stroke, and quickly made a full recovery. In an email he wrote afterward he said, “Mortality is real.”

I wonder how to live with a daily awareness of this fact. I don’t mean I want to cash in my retirement fund and travel to Iceland because tomorrow could be my last day, but rather how does one move in the world in a way that holds an awareness of our own transitory nature?

It might have something to do with not holding on so hard. To whatever—the way things are, the way we want them to be, the happy things, the sad things, the terrible, the wonderful. Not because they don’t matter but because they are passing.

Perhaps living with that awareness is like Buddhist monks building a mandala. They place each grain of sand with intent, attention, presence, and love until they’ve constructed an intricate, gorgeous piece of art and worship. They never hurry. Then they sweep it all away and pour the sand into a creek to be carried to the ocean.

The reason to construct the mandala is not the mandala’s future form because, ultimately, it doesn’t have one. The reason to construct the mandala is the act of constructing it. So the way to live today, given that one day we won’t be here, is with intent, attention, presence, and love toward what is happening today.

Gee, if it’s that simple, I should have it down by noon.

Camping with the Meister

What do leggings and a fourteenth century Dominican have to do with each other? Perhaps not much—unless you go camping with a Meister Eckhart sermon.

Those of you who follow the blog may have noticed I’m becoming an Eckhart fan. That’s because he says things like, “The everlasting and paternal wisdom saith, ‘Whoso heareth Me is not ashamed.’” Meaning, for me, that if you really hear the word of God—who may or may not be paternal for you—any sense of shame you have will evaporate because you hear your own divine nature.

It’s always fun when the universe gives you an immediate opportunity to practice what you think you learned. And by fun I mean deeply humiliating.

Later in the day, I went hiking and discovered I had not gotten the new deep woods fashion memo. With two or three exceptions, every other woman on the trail was wearing leggings. I was wearing bulky hiking pants that had sap on the butt to boot. So, yeah, instant shame.

But shame isn’t always easy to recognize. Especially when it presents itself as “Why are all these idiots wearing these stupid leggings? Don’t they know they’re in a state park not at yoga class?” That’s some pretty impressive and rapid externalization right there.

Luckily I was hiking really slowly, stopping to look at trees and ferns and such, so I heard myself thinking this a lot and realized that these were not happy thoughts. Don’t get me wrong—no instant enlightenment ensued. I internally commented on and hated, at least a little bit, every single pair of leggings, but I saw what I was doing most of the time and tried to let it go.

That recognizing and letting go often seems insufficient to me, but I’m gradually learning that it’s more than it seems. The next morning I woke up and actually saw the exact shape and color of the leaves on the trees in my campsite for the first time, the texture of their bark—what creation heard when God spoke those trees into existence.

Opening to Life

The beginning of the new quarter at work reminded me how fortunate I am to work with an exceptional bunch of student assistants. I’d say this is a shout-out to them, but they probably don’t even use that term anymore.

This group of young women and men help me remember that college students are exactly that—young women and men, not kids. They’re eager, excited, smart, talented, creative, responsible. They take ownership of their work, propose interesting ideas, and care about the results. They’re interested in a variety of topics—from video production to friendship to the inner workings of a watch—and have any number of projects going on all the time. They have lofty and fulfilling goals, like working at Pixar and developing their own brand of backpacks. And they are each utterly different from each other yet collaborate well as a team.

In trying to encapsulate what I appreciate about them, the best word I’ve found is alive-ness. In the work they do for me and the pieces of their lives they choose to share, there is an energy, an excitement that may be unique to their particular stage of life. It’s lovely to be around.

I wonder whether they are aware of their own enthusiasm. My mom once brought me a branch that had fallen off a plum tree just as the buds were beginning to open. I put it in a vase with water and set it on the kitchen table and it astonished me. The urgency of those buds to open was palpable—they were literally bursting with it. The new flowers strained toward life with a real force.

This may be the stage these students are in—an opening to the world. I am impressed that they are doing it with such joy, passion, and grace and am grateful for the opportunity to be present to it.

Heart Cleaning

My dad and sister are coming to visit for Christmas, and there is this small matter of getting the house ready. There’s also a larger matter of getting my heart ready.

Readying the house requires making room for their physical presence—clearing the papers off the table so they have a place to eat, putting hangers in the closet for their clothes. We welcome guests by making space for them, by setting a place at the table.

One day I caught myself wishing that my dad and sister were arriving a few days later to give me more time to prepare. In other words, the whole reason for these preparations was to welcome them, and here I was wishing they’d stay away. That’s when the whole heart thing came up.

I think heart preparation is similar to home preparation. We need to clear some space in our hearts to welcome others into it. We have to let go of the preoccupations of how we want our lives to be—sometimes even when we think those preoccupations are in the service of others, like cleaning the house for their arrival.

We also have to let go of who we want them to be. I don’t mean that we should tolerate cruelty, but to truly love someone or something means loving her as she is—both the perfect and the imperfect bits. I think this is hard, especially with family members because so much of who we think we are is wrapped up in our relationships with them.

But what better time to practice than Christmas when we celebrate, to paraphrase Meister Eckhart, the birth of Christ in the essence and ground of our souls? When we make room for others in our hearts—relatives, friends, those who are struggling—we make room for this birth, and vice versa.

According to Eckhart, it’s worth the effort: “If you just wait for this birth to take place in you, you will find all that is good, all consolation, all bliss, all being and all truth.”


Note: The blog and I will be on vacation for the next two weeks. May whatever holy days you celebrate at this time of year bring you light, life, and love.

Hanging in the Balance

It is RAINING on the Central Coast of California, and I have been thinking about water and how it brings both rejuvenation and destruction but not necessarily balance. You know, the lighter side of life.

I am wildly grateful for the rain; the state profoundly needs it and more. I love the sound of it falling on the roof. The hills will finally be green, and yet there are mudslides, flooding, power outages.

A good rainstorm doesn’t restore balance. It seems to me that, though nature always gets back to balance—overpopulated species run out of food and die off, for example—it doesn’t exist in what we would think of as balance all the time. We don’t get the perfect amount of rain every year. We have a drought, we have a storm, there is flooding.

There have always been droughts, floods, hurricanes, earthquakes, locusts. There have always been times of plenty and times of not much. And since we were created into this world, it must be the world we’re asked to live in, a world with valleys and peaks, with easier times and harder ones. So the balance, apparently, is up to us.

I tend to approach my life with the assumption that if I could do everything perfectly, I could somehow avoid valleys and peaks, but that’s impossible. The rain will fall or it won’t; the question is how to exist in tune with what’s happening in times of plenty and times of less, whether that’s less rain, less financial stability or less emotional ease.

I’m afraid we’re back to the “a word”—acceptance. To live in balance, we have to live in tune with what’s happening right now, not what we wish were happening. And we have to recognize that what’s happening right now won’t always be happening.

I think this is really hard to do—to be truly present and truly hopeful—but I suspect that if we can get those two, being truly joyful comes along with them.

What Age Does

I have a number of wonderful student assistants at work. One of them was wishing the other day that we could do everything perfectly the first time—write bug-free code or a literary masterpiece in one pass—because life would be better that way.

I replied that it would be better if better meant getting more things done. He was surprised that I might think it meant something else. I said I used to agree with him but had recently begun to change my mind. He asked why, and I told him I thought getting older had done it.

He said, “Wow, age does that to people?”

It appears to have done it to me, but I wish it had done more complete job. I don’t believe accomplishment is the be all and end all, but I still measure my life and myself as if it were.

My unit of measurement is almost always tasks accomplished. I did a good job of the day if I got a lot done.

This produces a problem with benchmarking: what is a lot? What is enough? I know people who are far more efficient task completers than I am, so who do I reasonably include in the group to whom I compare myself?

Or maybe getting things done isn’t really my strong point; maybe I should measure myself on how loving or patient I was. So what is the rubric for loving? How do I score five out of five on that test?

Measurement is good for making cookies, but it’s not so great for making spiritual health—at least not at this time in my life. I end up in exactly the same state of mind whether I’m judging myself on the getting-stuff-done criteria or the loving criteria.

And I don’t want to be in a state of mind; I want to be in a state of heart. I’m not sure what that means yet, but it must include some fundamentally more spacious approach to self and others than judgment. It probably means no longer asking myself, “How do I do that?” because it probably has nothing to do with doing.

Thanks for This and That

Whoever decided we should set aside time every year to pause and indulge in a little gratitude was really, really smart. Here is my annual list of a few of this year’s gifts.

I am grateful for how easy my life is and for knowing that life is so much more than ease.

I am grateful that practically the entire wealth of human knowledge is at our fingertips for the price of an Internet connection and that all the knowledge in the world is not worth as much as the smile of a child or an old friend.

I am grateful for moments of exquisite beauty and for the strange truth that, if we pay attention, the welling up of creation can be found even in those places we might usually consider least beautiful.

I am grateful for meals at fancy restaurants and for scrambled eggs on nights when I haven’t gone shopping.

I am grateful for all the ways to stay in touch with friends and family who are distant and for the times we gather in person.

I am grateful for times of high excitement and great good cheer and for times of quiet and rest.

I am grateful for old friends and those I’ve just met.

I am grateful that things pass away, that the seasons turn, that new life comes into being and that we are all, somehow, always both letting go and becoming new.

And of course I am grateful for chocolate.


Note: The blog and I will be on vacation next week. Happy Thanksgiving!