How to Cultivate Pervasive Unsatisfactoriness

This week, my life kindly provided a perfect demonstration of what Buddhist teaching calls “pervasive unsatisfactoriness.” Sometimes this idea is translated as “suffering,” but not being satisfied better describes my habitual state of mind so much of the time. The Buddha does not recommend this state, in case you’re wondering.

But if you want to try it out and your unsatisfactoriness is not pervasive enough, if you feel enlightenment creeping up on you, here’s a quick way to fix that. Start by getting attached to an outcome, say, catching the van to work. Any outcome will do, but if you want to try the advanced track, choose an additional outcome that makes the first one difficult to achieve, say, sending a particular email before leaving the house. Now—and this is the tricky part—base your happiness on attaining both of these outcomes. Finally, sit back and watch as your peace of mind evaporates.

I had front row seats at this show while driving to the van stop at the last possible minute. For one block, the SUV in front of me drove at a glacial twenty-eight miles per hour, and my life was ruined. Then he turned, leaving the road empty before me. The sun burst from behind a cloud. The bluebirds lined up to sing a chorus in the magnolia trees. Life was looking up. Then I checked the clock and returned to panic.

The lightning quick change in my outlook showed me that we really are making it all up. In the space of a few seconds, I went from crushed to rejoicing and back again. Our states of mind and emotion are often no more lasting, no more substantial than that, yet they’re so convincing that we mistake them for reality.

This doesn’t mean that we don’t have emotions or that we shouldn’t recognize the emotions we have, but we might not always want to take them so seriously. Sometimes they indicate a deeper reality, and sometimes, like this time, we use them to keep ourselves dissatisfied.

“Right now, it’s like this,”—as an unattributed quote I saw recently said—is the only road toward satisfactoriness. We need to remember both parts: “right now,” not forever; “like this,” not the way we wish it were. From that place, we can act effectively and—here’s the tricky part again—leave the outcome to God.

Now

This is not an easy world to live in. A glance at any of the “Top Stories of 2016” lists will tell you that, but smaller, everyday occurrences reminded me of this truth at the beginning of 2017.

A friend’s grandma died. I learned another friend will undergo five months of chemotherapy. A third friend wrote about caring for his wife who is losing her memory.

Why start a year this way? Because it is the way the year has started.

These are not simple stories. On one hand, they tell of physical suffering, loss, grief. On the other, my friend’s grandma lived a good life; the cancer is not fatal; husband and wife still connect in beautiful ways.

These events hold pain and grace, and though we think of them as out of the ordinary when they happen to us, many people share these experiences every day. Their regularity does not diminish them. They are not war or famine, but they are hard.

A few years ago, a similar coincidence of the sad and the difficult inspired me to write this poem:

My Friends

One runs machine gun-guarded laps
around Bagram.
Two looks through the locked
door of her dad’s descent
into Alzheimer’s.
Three waits with her husband
for the report that will
read leukemia.
Four searches for her mother
after Fukushima—
fifteen thousand missing.

Today I saw a kestrel dive. His
wings stopped the world before
breaking through
bright green grass. My friends,
I will hold those wings for you.

We can do small, important things, like bring food, but most of all we can be present to the time and place and circumstances we live in and the people and other beings we live with, not forever, but for now. And now is all we have to offer. If we give it unreservedly, it may not change anything, but it will be enough.

As I hung up the phone after speaking with my friend who has cancer, I heard the first drops of rain falling on our parched California earth, and I felt deep joy—the resonance of beauty in our souls. All this is happening now.

Finally in Favor of Falling

Sometimes you hear things over and over again—or think you do—and then one day, you actually listen.

I don’t know how many times in the last two years I’ve encountered Richard Rohr’s advice to let and fall into God. It’s not so much that I’ve doubted the wisdom of the idea as that it’s sounded terribly unpleasant, somewhere between a colonoscopy and complete financial ruin.

Then a friend reframed it for me. While talking about visiting one of my favorite places, New Camaldoli Hermitage, he said, “I can’t wait to be there and fall into the place.” Now that is a falling I can embrace—a falling into peace and silence, into the invisible care and attention with which the monks hold each of their visitors.

If a bunch of humans can offer such a welcoming landing, God might be capable of at least matching them.

My friend went on to say something brilliant: “That’s probably the attitude I should have in every moment, including this one!” I have probably heard this before, too, but something about seeing retreat time and right now compared in that way flipped a switch. It became clear to me that we have the choice to enter rather than control the experience of each one.

I tried it—only for a few seconds mind you—and it was a radical shift of being. Instead of trying to cram the moment into the shape I imagined it ought to be—a trapezoid perhaps—I entered into it with trust, like in those group bonding games where you fall backward and let people catch you. And they do. And it did. Existence opened up into the unfolding that is actually always happening. Nothing was different from the moment before; I was just paying some attention to what is instead of what is inside my head.

Then I started thinking about how extraordinary the experience was, and it ended. I’ve tried to return to that radical shift, and unsurprisingly, it hasn’t happened. But I’ll keep practicing.

The Freedom of Passing Away

Driving home yesterday past beach houses and small businesses, the thought popped into my mind, “All this will pass away.” To my surprise, the observation felt peaceful rather than panicked.

Of course it’s easier not to feel panicked when looking at someone else’s house or houses in general rather than lives. And I wasn’t thinking about a tsunami, though that could happen. I was thinking about a local shopping center that’s getting a facelift. A friend and I meet there every week to run, and as the new facades go up, we can see its modern look replacing the current, worn-down exterior. Before it was shopping center, orange or almond groves stood there.

We’ve all seen this kind of change. It can happen suddenly and violently—like the destruction happening in any number of wars around the world right now—or slowly, like the old, abandoned cabins that still dot the Western landscape.

We like some changes—people want their children to learn and grow. On the other hand, we as a society have decided that we would like to stop aging around 30.

This type of hanging on prevents us from participating in what is actually happening. There’s a sense of liveliness that comes with not trying to pin down the present and make it stick around. I used to fight the whole idea of detachment. I thought it meant you couldn’t care or feel deeply about things, but now I think it means something closer to accepting things as they are. The little seaside town I was driving through will pass away, whether in ten years or at the death of our sun.

I’m not suggesting that change is always easy or that we in our humanity will always feel equipped to handle it, but if we can see that movement is the nature of existence, we can hang on a little less and be present a little more. There is a great freedom in the truth that every moment everything is both passing away and becoming new.

Here is a poem by Joanna Klink about entering into a sudden change. This poem arrived in my email thanks to the Academy of American Poets poem-a-day program.

On Falling (Blue Spruce)

Dusk fell every night. Things
fall. Why should I
have been surprised.

Before it was possible
to imagine my life
without it, the winds

arrived, shattering air
and pulling the tree
so far back its roots,

ninety years, ripped
and sprung. I think
as it fell it became

unknowable. Every day
of my life now I cannot
understand. The force

of dual winds lifting
ninety years of stillness
as if it were nothing,

as if it hadn’t held every
crow and fog, emptying
night from its branches.

The needles fell. The pinecones
dropped every hour
on my porch, a constant

irritation. It is enough
that we crave objects,
that we are always

looking for a way
out of pain. What is beyond
task and future sits right

before us, endlessly
worthy. I have planted
a linden, with its delicate

clean angles, on a plot
one tenth the size. Some change
is too great.

Somewhere there is a field,
white and quiet, where a tree
like this one stands,

made entirely of
hovering. Nothing will
hold me up like that again.