The Best We Can Do

Sometimes, we have little alternative but to watch ourselves do stupid things, such as practice anxiety, to pick a random example that couldn’t possibly have happened to me this week. At these moments—or days, weeks, months—it’s helpful to remember that watching is so much better than turning our eyes away.

Tuesday morning I realized at 7:17 that I needed to give Tux, my cat, his new hairball medication. Catching the vanpool requires leaving the house by 7:18. Trying to hurry, I got the gel in his fur and on his whiskers and of course missed the van anyway. That evening, preparing to give him another dose, I read the label more carefully: administer ½ tsp. once daily, meaning the entire morning escapade had been unnecessary.

Usually, I would have laughed at myself, but not this time. For unknown reasons, much of what I had done during the week had appeared in my mind doomed to failure—earth-shattering failure, not just any ol’ run of the mill failure—and this imagined imminent demise had buried my sense of humor.

I’ve been reading The Book of Joy by the Dalai Lama and Archbishop Desmond Tutu, and so I tried during these days to take their advice on how to cultivate joy. Over and over, I expanded my perspective and tried to have compassion for others who, like me, thought it important to mess with their own minds, or people with more serious problems, such as hunger or war. Then I forgot. Then I practiced gratitude. Then I forgot.

Breathing exercises, energy exercises—nothing prevented me from jumping back onto the mental hamster wheel of fear. But by some grace, I saw my mental gymnastics and didn’t mistake them for reality.

The universe does come through if we wait long enough. This week, help arrived in the form of this email from my mom: “When I search boat toilets, I only get boat rentals. When I search portable toilets, I get large porta-potties. When I search bedside toilets, I can’t find any rentals. When I search sr. incontinence, I get Depends.”

And then, in the immortal words of Paul Simon, nothing was different but everything changed. I laughed. Out loud. By myself. In looking for a portable toilet to take camping, we’d discovered an entire world of waste products, all but the one we needed. Thank God for the dependability of bathroom humor amidst the impermanence of all things.

Resisting Ourselves

It’s been a good couple of weeks for resistance, the fingers-in-the-ear, la la la I can’t hear you variety. I’ve been putting some pretty serious energy into noticing others’ faults, imagining different ways to order the world, and telling myself I should be doing almost everything better or at least differently.

During these times, I usually ask myself, “Why am I doing this?” a question that feeds the dissatisfaction loop while allowing me to believe I’m on the track to self-improvement. Practice with a seasoned teacher before attempting this advanced technique alone.

In the midst of this fight with reality, a new question occurred to me, “What am I resisting?” The answer that came back was “myself.”

Only one thing is happening in the cosmos: incarnation—divine love being poured out as our every breath and heartbeat, as Jim Finley would say. In other words, to quote those great spiritual teachers the Borg, resistance is futile. We can’t resist our own coming into being, can’t order the enzymes in our cells to stop breaking apart and putting together molecules. And yet I often approach life as if I can.

We are always on the leading edge of becoming, not through any effort of our own but because we are part of the continual process of creation. Life is movement. Each ending begins the next step, and so we are always incomplete.

Perhaps resistance isn’t resistance at all but a misunderstanding of the yearning that comes with our always transitory state. Life draws us forward; Love won’t let us rest unless we enter into the movement we are already a part of and accept that in our unfinished nature, we are already whole. This is not resignation but recognition that creation is not about completion, and that includes us.

We are not a life but the flow of life. We are here not to satisfy a yearning but to yearn. “The palms of your hands are God’s horizon,” Finley says. Horizons are never reached. God is always moving toward us. We are always moving toward God. Resistance is futile.

Getting Clingy

I received a number of lovely and kind emails this week, each of which I read and, ten minutes later, read again, not so much to enjoy them as to reassure myself that I am loved and appreciated. Because, you know, the pixels might have rearranged themselves to make different words

I think this is what Buddhists call clinging, something Thich Nhat Hanh does not recommend in his book The Heart of the Buddha’s Teaching. Instead he suggests getting up close and personal with the appreciation of impermanence. After all, think what would happen if some things were permanent, like mosquitoes. By now Earth would be so full of mosquitoes that we’d have figured out intergalactic travel.

There are other things that most of us do want to be permanent, though—a really chocolatey chocolate ice cream cone (or vanilla if you happen to be one of those people), our health, that feeling we get when someone expresses her love for us. Apparently we don’t get to pick—clearly a universal design flaw.

In looking into the source of my obsessive email re-checking—another of the Buddha’s suggestions relayed by Thich Nhat Hanh—I found a lack of trust in the abundance of the universe. We live in a remarkably abundant place, from the number of mosquitoes to the number of galaxies—there is a whole lot of stuff here. And a lot of love and nice emails. I’m not saying we’ve worked out the distribution system particularly well among us humans, but that may have to do with this clinging, which I think is related to greed.

The reason greed is called a mortal sin is not that we are extra bad people when we are greedy but that it will kill us and others. We harm ourselves by trying to provide what only God can truly give, whether food or fulfillment, and end up feeling empty. Then, because of that feeling, we start hacking into other people’s inboxes and stealing their best emails. Or simply having too much to eat when others have not enough.

Trust doesn’t mean sitting on the couch and expecting the bag of potato chips to fall into our laps; it means recognizing that we are not the source of our existence, which can be difficult because it’s not what we’re taught. Paradoxically, though, when we don’t worry about when the next kindness will arrive, we can enjoy the present one a lot more.

What We’re Given

For those who have been anxiously awaiting the fate of THE REPORT, we dropped it in the big UPS box Monday afternoon, and it miraculously arrived at its multiple destinations, including Hawaii, the next day. I have added whoever invented overnight delivery to my list of personal heroes.

giant smiley face on garage door
My mom's reaction to our finishing the report. Yes, that is my garage door.

As I worked a few long days on the final details, it occurred to me that worrying so much about a report is a great luxury. People worry about much more serious things in this world: having enough to eat, living through the sickness or death of a family member, ending a relationship, avoiding land mines. In this context, I consider being allowed the time and energy to shape a piece of research and writing as perfectly as possible an extraordinary gift.

Gifts like this don’t always appear immediately useful. They don’t end world hunger or stop gang violence. Those of us who worked on the report hope it will lead to improvements; it may or may not. The effort must somehow contain its own merit.

A few years ago, a group of Tibetan monks came to campus and constructed an exquisite mandala. After a week of painstaking work, they prayed over it then destroyed it and carried the sand to a local creek to be washed out to sea—a lesson in impermanence. Knowing the mandala’s end didn’t deter the monks from studying for years to learn the art, from paying attention to each grain they placed, or from creating a work of stunning beauty.

I am not claiming that our report has the spiritual significance of a mandala, and I hope it doesn’t get washed out to sea or even accidentally deleted from the server. I like to think, though, that we made good use of the time we were given, that we honored it by producing something good. Because what is there to do with a gift but accept it?