Teaching Love

At some unconscious level, we all know that our lives are “infinite love infinitely giving itself away as every breath and heartbeat,” to quote Jim Finley, because that is what is really going on in the cosmos. But I hadn’t heard it so clearly spoken aloud, and certainly wouldn’t have described myself that way, until I entered the Living School at the Center for Action and Contemplation.

If you’ve noticed a change in these blog posts over the last couple of years, that’s the Living School at work. In a world where religion often becomes associated with anything but, the Living School teaches love. Not Valentine’s Day love but something deeper and more demanding—a love that invites you to look at yourself and practice letting go of whatever in you resists loving, a love that accepts and includes that darkness without requiring any guilt or shame, a love that recognizes the interconnectedness of all being, a love that unites, a love that transforms.

And our teachers insist that the way to this love is by becoming more and more present to this world, to this moment. Wherever we are, whoever we are with, and whatever we are doing, that is the place God is concretely present—in us, in the person checking us out at the grocery store, in the tree growing in the parking lot, and in the relationships between us. Though we may transcend old ways of thinking and knowing, the purpose of doing so is to enter ever deeper into life, not to escape it. After all, the cosmos, as God said, is good.

I think the Living School is food for a—perhaps the—particular hunger of our world at this time. It doesn’t take more than a glance in any direction to see that we are in desperate need of a way to love each other, of a vision of spirit and life as inherently dynamic and unitive.

Next Thursday, our cohort will complete the formal course of study in the Living School, though of course this learning will never be complete. To all of those who have made this journey possible—faculty, staff, supportive friends and family, and most especially my fellow students—a deep bow of gratitude. Send us a prayer or a good thought or some positive energy that we might be good stewards of our mystical lineage, that we might keep growing in and sharing this love, that we might feed others as we have been fed.

Note the first: If you are interested in the Living School, applications are open until the middle of September.

Note the second: Blogging is discouraged during the ceremony, so the next post will be in two weeks.

Who’s Throwing the Party

I had the urge to perform a random act of celebration at work the other day. As a friend was walking toward me, I suddenly wanted to shout her name out with great exuberance and throw my hands into the air. I hesitated because, after all, this was work, and that’s not exactly how one behaves at work.

So I announced her name to the hallway with less than the trumpet blast of volume I’d first considered and raised my arms—not too quickly—into the air with less than all-out enthusiasm.

She looked worried and said, “What do you need?”

“Nothing,” I said, “I’m just celebrating your presence.”

“You must need something,” she said.

I wonder how many times God and I have had a similar conversation without my being aware of it. I suspect God is always rejoicing in the great good news of our existence. My most likely response to this outpouring is “What do you need?” as if I had to do something to earn that goodwill.

I can fool myself into thinking I’m being responsive or responsible asking that question, but really I’m being a control freak. If I can earn God’s favor, then I am in charge. If, on the other hand, we recognize that God’s love is unreasonable, is always pouring out regardless of what we do, our whole world shifts.

Life is no longer about getting it right because as Richard Rohr says, “God does not love us because we are good; God loves us because God is good.” When we stop worrying about what we’re supposed to be doing, we’re free to participate in whatever God is doing, to enter the divine flow, to throw up our arms and say, “I praise you God for I am wonderfully made” (Psalm 139).

I don’t mean we have free license to treat other beings or the Earth poorly. God’s not throwing that kind of party.

Pierre Teilhard de Chardin said, “Joy is the most infallible sign of the presence of God.” Perhaps the joy he is talking about is the kind that would arise if we stopped wondering what we needed to do to be good and entered into God’s celebration.

Can We Care Enough?

I don’t write about current events for a number of reasons: because a lot of other people do, because I’m often not well-informed, and because when I write about others’ actions I tend to blame and judge, which is not helpful. But it seems ridiculous to write a blog on July 7, 2016, that does not take into account the killings of black men on July 5 and 6 in Baton Rouge and St. Paul.

The problem is, I am white. I will never know what it means to worry that, despite all my warnings, my son will leave his hoodie on as he walks to school leaving me to identify his body that night instead of feed him dinner.

I read an op-ed in the New York Times by Michael Eric Dyson, a black sociology professor at Georgetown University, who had little patience for white people who understand privilege because we aren’t doing anything. He said, “We don’t know…how to make you [white people] care enough to stop those who pull the triggers.”

“Care enough”—this is not a policy matter; this is a matter of the heart. Can I truly say that there is nothing of me reflected in the actions of these police officers? I hope I wouldn’t have acted as they did, but until I can love my neighbor as myself—not as much as myself, as Cynthia Bourgeault once explained, but as myself, that is, with a knowing that my neighbor is more myself than other—until I can do that, I am participating in this and all the violence in the world.

So how not to crawl into bed and pull the blanket over our heads because if you are like me, you know that perfection is not within your reach. My prejudices are legion, and they’ll never fully go away.

As my friend Barb Kollenkark wrote recently, the only healthy way to deal with darkness is to bring it into the light. Can we care enough to recognize and act with love toward our own darkness? Loving is not condoning. Loving is seeing it as it is—the woundedness that lies beneath it as well as the harm we have caused and are causing.

I doubt any of this would offer comfort to the loved ones of Alton Sterling and Philando Castile, nor, perhaps, should it. It is ours, white people’s, to bear the discomfort of what we have done—not by wallowing in guilt but by acknowledging our responsibility—to ask for God’s undeserved grace to heal us—because surely if we have done these things we are sick—and to act from this new place in a way that can help those we have decimated. “A pure heart create for me, O God.”

Being Love

I often have a hard time remembering what I’m on this Earth for, which is to love and be loved. I am not referring only to interpersonal relationships, though they are likely our truest guide, but rather to a way of being in the world, a participation in the life of God.

One conception of creation is that it’s a result of God pouring out God’s love. My understanding of a recent talk by Jim Finley is that we are called to live in this love and let it flow through us until we’re just one big love exchanger with God, both the unimaginably bigger than we can understand God and the God within all that we see and meet. That’s what creation is, including us, and that’s what keeps it unfolding—this reciprocal flow of love.

I’m not very good at this. There’s something about being human that makes it often difficult, but it’s desperately important. As a friend pointed out in an online discussion this week, if we’re not practicing love, we’re practicing something else—fear, retribution, take your pick among several nasty alternatives.

So I started reminding myself by saying, for example, “I have to do the dishes with love.” Whatever it was that was on my list, I added, “with love,” the way you add “in bed” to the advice from a fortune cookie.

Then an interesting thing happened: I realized that “with love” and “have to” don’t go together. Love is always free, never forced. I changed it to, “I would like to walk down the stairs with love.” The current iteration is “Grant me the grace to write this blog in love.”

I am sorry to report that I’m not walking around in an aura of glowing golden light yet, though I’m sure that’s right around the corner. Maybe I was more patient with a friend or my cat or the garbage disposal. Practice, practice.

Doubts and Loves

One of the nice things about days like Earth Day is that people use it as an excuse to get together and do kind things for creation or each other. A local farm had a fair, and there I ran into this poem that a friend of my mom’s had included on a piece of art. It took my breath away.

The Place Where We Are Right
by Yehuda Amichai

From the place where we are right
Flowers will never grow
In the spring.

The place where we are right
Is hard and trampled
Like a yard.

But doubts and loves
Dig up the world
Like a mole, a plow.
And a whisper will be heard in the place
Where the ruined
House once stood.

Richard Rohr often talks about necessary suffering, not my favorite phrase or concept. He defines suffering not as something awful happening to us but rather as any time we’re not in control. In one fell swoop, this poem makes clear why that’s so: “The place where we are right/Is hard and trampled/Like a yard.” I can feel the compacted earth under my feet.

It astonishes me to consider that “doubts and loves” combined provide the way forward. How often do we consider those as related to one another? We generally much prefer loves to doubts but here they are, intertwined, working together toward the same purpose.

This combination might say something about what love really is, a question that comes up for me when people say “God is love” or Jim Finley talks of “infinite love infinitely giving itself away as our every breath and heartbeat.” Love, this poem argues, is an openness, an availability, an invitation, a movement. It is dynamic, changing, and it is only love if we allow it to change us, to dig up the earth of our hearts.

Perhaps love and doubt are in a dance where each opens the door for each other. I imagine any couple whose relationship has deepened over the years has had to hold and accept some doubts about each other and in that process has grown in love.

Meister Eckhart says that we all share the same ground of being and that our ground is God’s ground. Let’s get some moles and plows into that ground.

The Love that We Are

There is a lot of suffering in this world of ours. I usually resist this reality by wondering why, but this week, it’s been so present all around me in big and small ways, in the news and in the lives of those I love, that fighting it seemed inconsiderate to those who were experiencing it.

Grace and unforeseen good fortune are also always present. A lot of good things happened this week. I made some pretty spectacular chocolate icing, for example. I’m sure larger good things happened, too—all around us people fell in love, children were born into loving families, forgiveness sprang up in hearts that hadn’t even been looking for it.

I am always wondering why these co-exist and weighing one against the other to figure out which one comes out on top, as if that would answer some fundamental question. Aside from the problem of my being infinitely too small to take this census, I don’t think it would give any better answer to life, the universe, and everything than Douglas Adams’s conclusion of 42.

The problem is looking at the whole thing as if there were an answer, as if it were understandable. Richard Rohr says the problem with a college education is that then you think you deserve an explanation for everything. But each moment of loving-kindness and each moment of grief is immeasurable and inexplicable. Jim Finley says, who can measure the love of a married couple? Who can measure the beauty of a hummingbird or the tragedy of a child being shot?

So this week I attempted to allow grace and suffering to coexist. This was quite generous of me seeing as they do already coexist. I cried a lot and lost sight of this reality a lot, but this is what I’m beginning to believe is true:

Life is not given to us so that we can understand it; it is given to us to love. It is not an affair of the head; it is an affair of the heart. This doesn’t mean seek out suffering or justify it. It means be present to it because it’s here and so are we. And if, as Finley says, love is the only thing that is real, if we can be the love that we are, surely the world will be transformed.

 

Love, Beauty, and Dead French Jesuit Geologists

You have to be careful when talking to dead French Jesuit geologists because they might answer you.

Here’s what happened: Jim Finley says that Thomas Merton said, “With God, a little sincerity goes a long way.” My sincerity meter this week hovered in the low twenty percent range. Every prayer, even the simple “help” that Anne Lamott recommends, came out as a plea to shore up my ego. By the end of the week, I was tired of myself.

Wondering how to access even a modicum of sincerity and at the same time thinking about evolution—because, you know, those two things naturally go together like tea and crumpets—I asked Pierre Teillhard de Chardin how I might locate some sincerity. Teillhard is the French Jesuit who first imagined a Christian theology that took evolution into account. (“First” meaning “that I know of,” not “rigorously researched.”)

I was not expecting an answer, but immediately this advice popped into my thoughts: “You have to accept the beauty and love at the core of your being.”

I am pretty sure I didn’t come up with that because this has not been a beauty and love kind of week. It has been a resistance kind of week, an “I don’t want to be back at work,” “I don’t want to clean up that mess I made” kind of week. I have even been resisting my resistance. (This is an advanced technique—don’t try it at home.)

But the advice makes sense. If sincerity is “freedom from deceit” and “honesty in intention,” to quote dictionary.com, then our lives must be most sincere when moving from our true centers, our true selves to use Richard Rohr’s term, which are made in the image and likeness of God.

Truly accepting that beauty and love are at my center means at the same time recognizing that they are at the center of my fellow humans and all of creation, the ground of our being as Meister Eckhart puts it. I would say that accepting beauty and love as the true reality is my New Year’s resolution, but I expect to have it down by June and will then move onto the next great cosmic truth.

Ready or Not

I’m not ready for Christmas this year. The gifts are purchased—OK, all but one—I gave up on cards long ago, and I have plenty of time to pack. But I spent more time the last few weeks focused on getting things done than on pondering the reality of God with us.

Here’s the thing, though—Christmas will happen anyway. The birth of love in our hearts is ongoing whether we’re paying attention or not.

Maybe we make it more complicated than it needs to be, maybe we needlessly separate—I certainly do—things that are and aren’t preparation for Christ, the presence of God, of the holy, in our midst. Every time we smile at someone in line at the store or let someone who’s exuding stress go ahead of us, we welcome love. Every time we wonder which gift would bring the most joy to a friend or bake cookies for our neighbors, we bring love to life.

Perhaps if we simply pay more attention to the things we are already doing, we will unfold into our own true love nature, as a flower unfurls from a bud. A rose doesn’t bloom from an oak tree—a flower can only come from the plant it already is. And so with love—we are already doing it; we already are it. In it we live and move and have our being.

That’s not to say that we don’t need times of quiet prayer or meditation—they help us open our eyes to what is already within and among us. It’s there in the grocery store and on the beach every bit as much as it is in church. It’s there when we forget or are distracted. It is love, divinity, or whatever you call that connection, that oneness for which you most long, and it is now and continually born in our souls. Now that is indeed reason to be merry.

Wishing everyone a joyful celebration of whichever holidays are closest to your hearts this time of year.


Note: I will be on vacation for the next two weeks as, most likely, will this blog.

Seeing Each Other Through

Friendship is a curious and wonderful thing. I spent last weekend with college friends whom I’ve now known for more than half my life, twenty-three years to be exact.

I find our friendship remarkable because we remained connected through a span of time in which human beings—at least in the western world—behave in ways that are designed to alienate people. I don’t mean that we were bad people, just that we were in our twenties, a period when we struggle so hard to establish an identity that we can feel threatened by others’ attempts to do the same. Now we can joke about our differences, but there was a time when we—or at least I—took those aspects of our personalities so seriously that we could have allowed them to pull us apart.

And that would have been a great loss because I can confess the important things to these friends, from jealousy toward women who can wear cute, flat, bad-for-your-feet sandals to my deepest heartbreaks. These are generous, funny, smart women, and we can laugh or be silent together, drink good wine or eat onion rings with equal giddiness.

These two know me at so many levels. They know I didn’t learn how to clean a toilet until my junior year of college. They know I will always be the last one ready to go. They have listened with great love and patience to my self-doubts and my fears that the world was falling apart. They have held the preciousness of my self when I couldn’t and reflected it back to me until I could find it again. They have done this not once but many times.

One of my favorite hymns, The Servant Song, says, “I will share your joy and sorrow till we’ve seen this journey through.” I’m not sure that we can offer one another anything more essential than sharing our joys and sorrows. I know that Heidi and Molly will do exactly that for me and that we will be together until the end of our journeys, and that is a tremendous gift. I love you both. Thank you.

Everywhere You Look

Here is what I learned last week: we absolutely must let God love us because it is the only way to help others see that God loves them. Or if you are not into God, we must allow ourselves to experience that the core of our being is divine—essential, complete, creative, unconditional, fully connected—love.

I’m not sure we’re here for much else than to realize that and practice it so that we can help others realize and practice it. I learned this most recently at the Living School for Action and Contemplation in Albuquerque, New Mexico, though I suspect we spend our lives learning it.

Our group of forty-five was invited to walk around imagining the words “Holy to God” were marked on our foreheads and to read those words on everyone else’s forehead. Then we formed a circle and simply looked each other in the eyes while listening to a song with the lyrics, “Everywhere you turn, you see the face of God.” People were weeping. I think they were weeping because it is true.

Then we left the circle, and I started worrying about who I would eat dinner with and whether I would be left all alone while everyone else went out and had a fabulous time together. A few minutes later, someone who I hadn’t connected with in the circle walked past me and stopped and saw God in me, and on the inside, I ran and hid. At that moment, I wasn’t capable of accepting what she saw.

I’ve always thought all the unworthiness stories I carry around inside contributed to self-improvement, but they are just another form of ego. They prevent us from seeing ourselves, and therefore others, as the love that we are.

Living in and from this love nature is obviously not going to be easy on the day the person in front of you at the grocery store is paying his bill in unrolled pennies and your spouse calls to tell you the washing machine broke and flooded all over your new wood floors—or even on a typical day at work, not to mention in a war zone. I couldn’t even hold onto it while staying at a nice hotel and having all my meals prepared for me. But that’s why we practice.