Carrying Christ

At New Camaldoli Hermitage, the evening meditation session begins with bringing the Eucharist into the chapel. For years, the same monk filled this role every night. Brother Emmanuel raised the host—housed in its glass and brass stand—carried it into the chapel, placed it on the altar, and led everyone in a deep bow before the presence of God in our midst.

Br. Emmanuel had shrunk somewhat and was a bit stooped over when I started visiting the hermitage, but there was something about the way he carried the Eucharist that let you know, even if you couldn’t explain what it meant, that this was the body of Christ. I never spoke with Br. Emmanuel, who passed away last year, other than to offer the sign of peace, but I always looked forward to his entrance. I thought of him as the monk who carried Christ.

“We are the body of Christ,” we repeated many times in multiple languages last night as we celebrated the Mass of the Lord’s Supper on Holy Thursday. We hear certain phrases so often that they lose their meaning.

We are the embodiment of eternity, of the Alpha and Omega, of the creative, evolutionary energy of the universe. We are the flesh and blood of the Word of God, which was present in the beginning. We are—collectively throughout time—God’s coming into being.

It is given to all of us to carry Christ, not in some abstract way but in the particles that compose us, in the love that connects us, in the kindness we show each other, and yes, on this Good Friday, in the suffering we share, not for the sake of suffering but for the coming transformation as we look toward Easter morning.

From all eternity, God has known you, Jim Finley says. From all eternity, we are the body of Christ. Within and outside of time, we carry Christ forward as does all of creation.

I think Br. Emmanuel walked into the chapel with such conviction because he knew his kinship with the Eucharist in heart, soul, and body. May we all come to know this reality that surpasses understanding.

Transformation Happens

I recently discovered another “cherished illusion,” as Jim Finley calls them, namely that I grow and change through my own initiative and on my own schedule. This is simply not true. We’re not so different from the rest of creation. We can no more decide to enter a new phase of life before we’re ready than a tree can decide to drop its leaves in spring.

If a six-year-old informed us that she was going to learn to drive or do calculus or carry a thirty-pound rock, we wouldn’t expect it to happen. Yet when we become adults, we think that we should be able to will ourselves to be whoever we want however and whenever we wish.

Just as shorter days mean less sunlight and therefore less green chlorophyll to hide the stunning reds and yellows always present but not visible in the trees’ leaves, we change in response to events in our lives, most of which are beyond our control. The big difference between us and the trees is that we often have different plans. Maybe we want to be green all the time or, come August, are impatient to display our more showy selves.

Though what’s happening doesn’t originate with us, we can choose whether to resist or participate. If you’re like me, there’s a fair amount of push back going on. At the heart of my resistance is a lack of trust in the cosmic becoming in which we all play a part.

Let’s be clear, there are a lot of reasons to mistrust: black holes, dying starts, war, famine. But let’s be equally clear that my cosmic plan doesn’t extend much past dinner, so just maybe the Creator of the universe has something going on that I don’t fully understand, something bigger than me and my preferences, and maybe, in ways we can live but not grasp, it is a “plan for [our] welfare, not for woe” (Jeremiah 29:11).

This transformation is happening, but it’s not being done to us. It is coming into being with, in, and through us. “The world becomes new, if one does not stand in the way,” my friend Bardwell says. Let’s practice not standing in the way.

God Loves You, Really

God always loves us just the way we are, and I often say, “No thanks.”

If you’re like me, when you read “just the way we are,” you hear “the way we ought to be.” God will love me when I maintain a peaceful mind, keep all my plants alive, and eat more vegetables. The thing is, God would rather not wait until we’re perfect because though God is infinite, we are not, and I may never become an expert plant tender.

This whole perfection thing, Cynthia Bourgeault says, has been misunderstood. We’re not aiming for perfection. We’re aiming for wholeness.

And wholeness includes those parts of ourselves we don’t much like, the parts we haven’t loved enough, to paraphrase David Whyte. The problem with not loving ourselves is that then we use our faults as a barrier between us and God. We point to them and say, no, I’m broken, I can’t let love in. God is ready to go outside and play, and we say, look at all the work I have to do first.

The French Jesuit Pierre Teilhard de Chardin, writing from the trenches of WWI, said that so few of the soldiers were willing to give their suffering to God. I used to think that because God wants our suffering, God wants us to suffer, but now I think it’s quite the opposite.

Jim Finley says that when you touch pain with love, it disappears. God wants to transform our suffering into love.

It often seems impossible to us that our failings can not only be lovable but also be and become love. It’s impossible for us to work this transformation ourselves, but God can handle it. Really.

So how do we offer our suffering to God, what does that mean? We can’t just wrap it up in a neat little gift box, stick a bow on it, and shyly hand it to God next time we run into each other. Or maybe we can. All that’s needed is a willingness to let love be more important than anything else, a lot of patience, and some attention to the ways God is pointing us toward the “dump your suffering here” drop off station.

Still, this may be a little harder than watering the plants.

Evil Queens and Open Hearts

This whole opening my heart thing has turned out to be really scary, so I’ve been avoiding it for the past few weeks. My favorite escape has been binge watching the TV show Once Upon a Time. Luckily, I’m almost done with the third and final season on Netflix, though finishing it will provide only temporary salvation—there’s a new season coming soon.

The show is nominally about fairy tale characters who get stuck in Maine because of a curse, but really it’s about abandonment, love, and forgiveness. What I’ve learned so far is that emotionally wounded fairy tale characters protect their hearts by not letting other fairy tale characters love them. Or by removing their hearts and sticking them in boxes. Though we non-magic types don’t have the latter option, I suspect we share the former trait.

What’s so risky about letting others love us? Clearly, when you let someone love you and love that person in return, the evil villain will have power over you because you don’t want to see that person hurt. Or, if you’re not being threatened by an evil villain, you might be terrified by—I might be terrified by—the transformative power of love.

Transformation is a tricky thing because we don’t control it. We don’t know where we’re going to end up when we start down the road. Two of the most evil characters in the show turn into heroes because of love. While that sounds like a good thing, that’s a pretty profound identity change to navigate. Who are you if you’re not who you’ve always told yourself you are?

So protecting one’s heart is, on the one hand, a completely rational thing to do. The problem is, at least on the show, the characters who do that end up miserable, lonely, and rather destructive toward those around them. I think that result probably occurs on Earth as well as in the Enchanted Forest.

But if we do choose to open our hearts, we might find ourselves happy, though more likely at a beginning than an ending.

Stop Thinking So Much

If I had stuffed the ballot box at the Academy Awards, Hugo would have won best picture. It reminded me of all the things that matter: magic, dreams, love, belonging, persistence, hope, purpose, creativity. All in two hours.

I have recently spent a lot of time thinking really hard about complicated stuff. It can be fun. It sometimes makes my brain hurt and hopefully helps someone in some way. But I don’t believe even the clearest thinking will ever cause the type of transformation that happens in Hugo.

A brief synopsis without spoiling the plot: a young boy’s tenacious search for love renews several lives and brings some magic back into the world, the kind of magic that helps us understand why kids need to believe in Santa Claus or convinces us to clap to save Tinkerbell’s life.

It’s difficult to believe in fairies as an adult and even more difficult to admit it. Growing up is a tricky business. Real things like mortgage payments and having enough to eat take a lot of our time and energy. Bigger real things like war and global warming can dwarf stories and imagination, which may then seem so small as to be not real, especially if we rely on logic alone.

The movie works because it takes you out of thinking and into a world where dreams come true if you hold on tightly enough to what is important to you. I think this world is as real as any other, but sometimes it slips our mind because dreams often don’t come true and many people never become what they were meant to be, or at least so it appears.

I forget all the time, like when I arrive at work on Monday morning and realize it is only five weeks until The Visit that follows The Report, or when I have, for the umpteenth time, let taxes, sleep, procrastination impinge on my writing schedule. But our forgetting something doesn’t mean it’s not there.

So go see this movie. Because when you leave the theater or turn off the DVD player, you’ll remember what lifts your heart up, and whatever that is will cause greater change and more joy than all the thinking in the world.

Homeward Bound

After a nine-year trial period, California’s Central Coast recently began to feel like home. Then I went and confused myself by going back to my hometown of Steamboat Springs, Colorado, for Christmas.

The week before leaving, I caught myself driving down the street enjoying this place I live, not judging it or categorizing it—a better or worse part of town, these attractive features, those not-so-desirable features. And oddly, after resisting it for so long, feeling at home didn’t scare me.

Barn in front of the Steamboat ski mountain
Steamboat Springs in all its glory.

Home is a potpourri. It includes a sense of belonging and acceptance—both of oneself and of the place—but also a familiarity, a sense that here, things are as they should be. It takes time for a spot of earth to transform into a home, and the process is somewhat mysterious.

After graduating from college and before moving to the Central Coast, I never lived anywhere more than two years. I never intended to stay, but at some point the prospect of finding the grocery store and post office all over again in a new town overwhelmed me.

During that itinerant period Steamboat held unqualified home status. It probably helped that I lived in the same house from preschool through my senior year and generally enjoyed childhood.

A good part of our self-concept is wrapped up in the corner of the world we choose to call home. For several years, I had a dual identity. In California, I’d say, “I’m going home for Christmas,” and when I was leaving Steamboat, I’d say, “I’m going home Sunday.” Even this year, I refused to raise my hand in church when the lector asked who was visiting from out of town.

I have yet to figure out what you lose and what you gain when your hometown is no longer your home. I do know Steamboat’s beauty makes my breath catch in a way it didn’t when I lived there. I also know I have lost the Coloradan’s conviction that you are not really living unless you have to contend with snow nine months of the year.

Driving to the airport in Denver on one of the only truly cold days during my trip, I saw an underdressed woman hitchhiking on the side of the road. She looked as if she were leaving somewhere rather than going to somewhere. The look on her face reminded me that I am incredibly fortunate to be able to do both.

Creating Possibilities

I don’t often celebrate my birthday by discussing the demise of the world, but that’s where the conversation turned during one of my many birthday meals (remember that bit about eating). Most of the table agreed that, given the current political and economic situation, the future looks bleak. Those factors alone, however, do not determine our fate.

A quick scan of K-12 history books, which record largely political and economic affairs, might lead one to wonder how the human race has survived this long. I think we’re still around because the way we treat each other on the small, daily scale makes as much of a difference as those forces we generally consider global. (One political scientist’s research on disaster survival supports this idea.)

Of course politics profoundly shape people’s lives. I just finished reading Kaffir Boy by Mark Mathabane, his autobiography of growing up in Alexandra, South Africa, under apartheid. Arguing that sharing a meal together would undo what he and others suffered under those laws is ludicrous, but by the same token, no political or economic shift allowed him to survive. His mother’s dedication to his education and an American tennis player’s friendship and follow-through brought him to the U.S. well before the end of apartheid.

How does the removal of one young man from an oppressive regime contribute to the end of that regime? I don’t know, but perhaps one person spared from the physical, mental, emotional, and spiritual starvation imposed by that system is one more person imagining something better. Perhaps that person tips a balance we can’t measure.

When Mathabane left South Africa, he could picture a world without apartheid, but he probably couldn’t describe how that change would happen. In the middle of the Cold War, who would have predicted the fall of the Berlin Wall? Transformation happens regardless of our ability or inability to foresee its exact nature.

None of the people at lunch that day live as if they believe their choices and kindness don’t matter. One offers gracious and impeccable hospitality; one supports and enjoys an unusually close-knit family; one radiates enthusiasm and joy wherever she goes; they all provide compassionate leadership at work. They don’t believe these actions will save the world, but maybe their caring, and that of others like them, is as powerful as a failing economy and a divisive political situation.

I believe the communities we create on a daily basis and the generosity and good humor we offer one another create possibilities. William Stafford captures this idea in his poem “Yes,” a more eloquent closing than I could hope to write.

Yes

It could happen any time, tornado,
earthquake, Armageddon. It could happen.
Or sunshine, love, salvation.

It could, you know. That’s why we wake
and look out — no guarantees
in this life.

But some bonuses, like morning,
like right now, like noon,
like evening.