On Tuesday morning, after a long weekend of mostly solitude—more Netflix-watching solitude than holiness-in-a-cave solitude—I remembered to pray that my day’s work would contribute to the incarnation of God, an idea found in the Camaldoli oblate rule. The prayer reminded me that even while doing my job, I exist not primarily to get things done but rather to manifest God’s presence in the world.
Then on Wednesday I forgot all about it. As a friend said recently, imperfection is a…pain.
But imperfection is part of the deal, part of life, part of the practice. “Enter your practice until all of life is your practice,” Jim Finley says. What exactly are we practicing? Finley again: “Assuming the stance with the least resistance to being overtaken by God.” Because all that’s ever really happening is union with God, though we spend most of our lives not-so-blissfully unaware.
I’m not saying that there’s nothing more important than our relationship with the Divine; I’m saying that there’s nothing else period. Everything belongs to that relationship, as Richard Rohr often says. All the intractable limitations that I mistakenly think define me—they are part of the practice.
I don’t know how to include hatred and violence in this reality of belonging. Including them is not an argument for their continuation, but change doesn’t happen by exclusion; it happens by engagement. Plenty of terrible things we wish didn’t exist do, both internally and externally. How can we welcome actions and situations that are so clearly wrong?
Perhaps it helps to see that the most violent places are the hurting places, to know that, to one extent or another, every human being carries a wound. Physical wounds don’t heal by ignoring them, and neither will spiritual ones. Maybe we can grant our most difficult moments the same grace I attempted to grant my work, the possibility of being the presence of God in the world. Maybe that’s how healing happens. Maybe that’s redemption.