One morning, watching the sun’s rays light up a tree and considering a new day, I realized I was literally looking at new light. The photons hitting the leaves had never been seen on Earth before, had not existed before forming in the sun’s core. The two hydrogen atoms that fused into helium to create the packet of energy that travelled almost 93 million miles had been around since a few minutes after the Big Bang, and after 14 billion years suddenly found themselves transformed.
This is cause for hope. We are an intimate part of this cosmic becoming.
We tend to hope for small things—that a presentation will go well, that people will like us. Sometimes we hope for larger things, such as a loved one’s recovery from illness or greater justice in the world. And at times we lose hope because none of these things come about.
Perhaps the times we live in call us to a wider vision of hope. That is not to say that the stuff of our daily lives is unimportant but rather that it is inextricably connected to something unimaginably larger than we are. We can learn about ourselves by observing how the universe works because we are part of the universe. What the universe is capable of—constantly being made new—we also are capable of; what is happening in the universe—unending change and evolution—is our natural state, too.
Our lives—our collective life—is sustained by these brand new packets of energy arriving in Earth’s atmosphere. If the very stuff that fuels our existence is ancient stuff in endlessly new forms, why would the pattern of our lives be other than that?
We will experience joy and heartbreak, our internal supernovas and black holes. Though we’re learning how galaxies form, it’s harder to observe how our own lives contribute to Creation’s unfolding, but they surely do. “Behold, I make all things new,” the Creator says. That is what’s happening through us, with us, and in us.
Note: Though I have no direct citations, this post undoubtedly results from reading Pierre Teilhard de Chardin, Beatrice Bruteau, Ilia Delio, and Cynthia Bourgeault, most recently in meditations by or quoting Delio and Bourgeault from the Center for Action and Contemplation.