Still Life with Jello

I often ask my cat, Tux, questions he must be completely uninterested in, such as, what did I do with my keys? Others he may be tired of hearing, particularly, do you think I’ll ever get there?

“There” of course doesn’t mean to his food bowl; it means to that mythical place where I’ll have everything spiritually figured out. These days I ask it less often as I’m more and more aware that there doesn’t exist, but still, wouldn’t it be nice…

That question and I entered a new phase of our relationship this week. Intellectually I’ve understood for a little while that it’s not a useful question because “there’s no there there,” but in practice, I had just substituted “here” for “there.” Why not? Only one small letter apart.

I’ve been telling myself, if I could get really present, I would experience everything I associate with there—an uninterrupted state of peace, infinite reserves of compassion, an end to resistance, a better attitude toward the existence of jello. So being present came to mean being those ways. It became another there.

But that’s not it at all. There’s nowhere to go, period, and it doesn’t matter whether we get there, not even a tiny bit. On first blush, this sounds like a reason to eat a lot of jello, lime jello. Throw in the mini marshmallows and the pineapple bits. If it’s not getting any better than this, why not?

Considered in another way, though, it means that this moment is sacred, this one, right here, the one in which I am beating myself up or feeling annoyed or have just acted in a way that can’t quite be described as charitable. When the bathroom is dirty, when work isn’t going well, when failure or separation or despair threaten to engulf us.

That’s the miracle and mystery of it all. We are no further from God and God’s love at those times than when we are standing on the podium of life at our most shining and impressive. That’s the reason to be present—because our Life is here, right here.

The Movement of Light

If you’re longing for a “mind blown” moment, consider all the ways we’re moving every nanosecond of our lives. Earth spins around its axis and orbits the sun; the solar system rotates around the center of the Milky Way; the Milky Way travels through space. Our cells move and divide; molecules cross cell membranes; we cannot pinpoint the exact location of the electrons in the atoms that compose us.

Welcome to finitude, where being is a verb. No wonder there are so many coffee shops.

And yet, we constantly grasp for some sort of arrival. We want to locate ourselves on a continuum of achievement or progress, and we think there is a point, always in the future, where we will have enough of whatever we’re striving for, where we will be complete. We want to know we are getting somewhere, but inevitably when we reach that place, the “thereness” fails to satisfy for very long.

We are always works in progress, particles of a greater process that’s pushing fourteen billion years now. The scientific jury is still out on what will happen to the universe, but there’s no question that during this lifetime we will never come to a resting point.

Still, we yearn for peace, so how can we be at peace with the reality of never being at rest? Maybe, as with electrons, we can understand ourselves better if we stop trying to define ourselves as a particular point. Maybe we can think of ourselves as both particle and wave.

Right now, I am this moment’s self, with all my gifts and shortcomings, all I’ve done and all I’ve failed to do, but that’s not the sum of me. Considering my life as a wave, I stretch back to my childhood and forward to the unknowable future, and all of that is inseparable from all the rest of it. As a wave, I am—we all are, our lives all are—movement.

The movement of what? Energy. Light. Each of us embodies a particular frequency, so to speak, but we are all composed of Light.

Being Cosmic

One morning, watching the sun’s rays light up a tree and considering a new day, I realized I was literally looking at new light. The photons hitting the leaves had never been seen on Earth before, had not existed before forming in the sun’s core. The two hydrogen atoms that fused into helium to create the packet of energy that travelled almost 93 million miles had been around since a few minutes after the Big Bang, and after 14 billion years suddenly found themselves transformed.

This is cause for hope. We are an intimate part of this cosmic becoming.

We tend to hope for small things—that a presentation will go well, that people will like us. Sometimes we hope for larger things, such as a loved one’s recovery from illness or greater justice in the world. And at times we lose hope because none of these things come about.

Perhaps the times we live in call us to a wider vision of hope. That is not to say that the stuff of our daily lives is unimportant but rather that it is inextricably connected to something unimaginably larger than we are. We can learn about ourselves by observing how the universe works because we are part of the universe. What the universe is capable of—constantly being made new—we also are capable of; what is happening in the universe—unending change and evolution—is our natural state, too.

Our lives—our collective life—is sustained by these brand new packets of energy arriving in Earth’s atmosphere. If the very stuff that fuels our existence is ancient stuff in endlessly new forms, why would the pattern of our lives be other than that?

We will experience joy and heartbreak, our internal supernovas and black holes. Though we’re learning how galaxies form, it’s harder to observe how our own lives contribute to Creation’s unfolding, but they surely do. “Behold, I make all things new,” the Creator says. That is what’s happening through us, with us, and in us.


Note: Though I have no direct citations, this post undoubtedly results from reading Pierre Teilhard de Chardin, Beatrice Bruteau, Ilia Delio, and Cynthia Bourgeault, most recently in meditations by or quoting Delio and Bourgeault from the Center for Action and Contemplation.

Incarnate Endings

I dug my first grave this week. There’s simply no way to deny the physicality of life when you’re standing in a three-foot deep hole the purpose of which is to prevent animals from digging up the body of your mom’s dog.

I am not generally good with dead beings, and I was worried about my reaction when taking Brave Soul out of the box and folding back the sheet to see where her head was. To my surprise, she looked peaceful rather than disturbingly dead. She had been sick for a long time, and even her body seemed glad to be at rest. It was the first time I could imagine participating in the ritual of washing a loved one to prepare her for burial.

The day before, I had watched a master taxidermist prepare a condor carcass. At first, I internally shied away, but a friend and I had been discussing the material nature of love. It doesn’t get much more material than a man with a deep respect and affection for birds finding just the right place to poke a sharp metal rod through the skin. This collection of feathers, bones, and skin used to be a condor and is still matter, still existent in its own right, still a manifestation of love, just a different manifestation now.

While we’re alive, our spirit and our body are one. That’s incarnation. In another context, this same friend quoted a Buddhist teacher as saying, “I am a body” as opposed to “I have a body.” A body isn’t something to transcend during life. It is our existence.

There will come a time when we are no longer a body, when we are no longer part of creation in the way we’re familiar with. As we covered Brave Soul’s body with dirt, Mom said, “Take care of her, Mother Earth,” which struck me as a truth. Regardless of our beliefs, the matter of which we are composed will return to Earth’s embrace in one way or another.

I don’t know what happens to our spirits. Cynthia Bourgeault speaks of dying as “leaving the planet.” I thought that maybe Brave Soul paused on her way out, cocking her head at us before she ran off across the field.