Come on Down

A couple of weeks ago, my mom and I were in Avila Beach on one of those “death is nowhere in the background” kind of days when the ocean and sky teach you the beauty of the color blue, the sun shines specifically to warm you, and an infusion of sweetness permeates the day in some way you can’t quite put your finger on.

I arrived first and went down to the water. From there, I could see much of the beach and most of the entrances from the embarcadero above. We were texting back and forth, and Mom was trying to figure out which entrance to take and where I was standing. “Just come down and I’ll find you,” I told her. I knew I would see her no matter which route she took, but from where she stood, there was no way to understand the breadth of my view.

I wonder whether God is often saying this to us and we aren’t listening. We are worrying about which way to go or what to do because we think only one way will lead to God or happiness or wherever we are supposed to be. Maybe all we have to do is set out toward the divine and it will come rushing to meet us, like the father in the story of the prodigal son. We don’t have to figure it out because God can see the whole picture, and we can’t.

I told mom to take the stairs closest to her. Many teachers tell us to stick with the spiritual tradition we grew up with, as long as it wasn’t too harmful. Maybe that’s because it’s the closest staircase, the easiest way to head in God’s direction.

Maybe, when we stop trying to figure out where to go, we’ll discover we’re already there.


 

Note: The quotation “death is nowhere in the background” is a slight adaptation of a line in the poem “From Blossoms” by Li Young Lee.

Yes! Thank You!

This is one of my favorite blog entries of the year—the one in which I choose a few of the myriad things that inspire me to say “Yes!” and list them out. Here is this year’s offering:

I am grateful that there are so many ways to say this same thing:

  • “Love is our origin, love is our ground, and love is our destiny” (Jim Finley).
  • Everything comes forth from God, is an example of God, and returns to God (my paraphrase of Richard Rohr’s paraphrase of St. Bonaventure in his book Eager to Love).
  • “Love is the essential structure of reality, the metaphysical basis of all that exists, the eternal pattern of the universe” (Ilia Delio describing Bede Griffiths’ approach in her book Christ in Evolution).

I am grateful chocolate-covered carrot bits are not a thing.

I am grateful for transformations of all kinds:

  • the bursting forth of flower buds into full blown blossoms
  • the changing and falling of leaves
  • the caterpillar’s chrysalis and the emerging butterfly
  • sobriety
  • the breaking open of our hearts in the presence of suffering

I am grateful for how often what I’m reading is grammatically correct and perfectly proofread, all things considered.

I am grateful for generosity of heart in so many forms:

  • parents rising in the middle of the night to tend their sick children
  • people sending money across the globe to those they will never meet
  • people smiling at others for no particular reason
  • animals caring for other animals in all those videos careening through Facebook feeds
  • plants growing to support all life on Earth

I am grateful for imagination—in a world that has never been at peace, the concept still exists.

I am grateful for the Sunday comics and beautifully illustrated children’s books.

I am grateful for all the people who so grace my life with love, perspective, good humor, and, of course, good food on a daily basis, including everyone reading these words. Happy Thanksgiving!


Note: I will be on vacation next week. May everyone be well fed.

Heart Homework

When I first learned about the Pure Land sect of Buddhism in college, I understood that the monks said the name of Amitābha Buddha over and over in hopes of saying it with perfectly attentive consciousness because then they would attain enlightenment. I thought, that’s stupid, what does saying the Buddha’s name over and over have to do with enlightenment?

Turns out I wasn’t listening very well. First, according to that master spiritual resource Wikipedia, this chanting is a mindfulness exercise that can lead to a high state of consciousness different from enlightenment. Second, what you say matters much less than whether you pay attention when you say it. If you can say Cheez-Its with perfectly attentive consciousness, enlightenment might be right around the corner.

I recently read an explanation of how our interactions with the same wisdom teachings change over time. The author (apologies for not remembering who it was) pointed out that the teachings remain the same but we become more “transparent” to them. The interior stuff blocking their entry gets removed over time.

God must have wiped off a tiny pin head of space on my interior window recently because I’ve been seeing myself trying to figure out with my mind teachings that can only be grasped by the heart. Up until now, I simply resisted them, concluded they were wrong, and complained to God that I couldn’t get to wherever it is I’m supposed to be going.

This approach is like trying to solve an algebra problem using arithmetic and, after failing, saying that algebra doesn’t work. It’s true—algebra doesn’t work when approached solely with the rules of arithmetic. But that doesn’t mean algebra isn’t true. You just need to learn an entirely different way of approaching mathematics in order to do algebra.

I never took this, if I can’t do it, it’s not true approach in school. I assumed it was true, paid attention in class, did the homework, and learned. In life, on the other hand, I often start with resistance, especially in matters of the heart.

I’m not recommending that we throw away our ability to approach things critically, but I might try setting aside that tool occasionally and doing the heart homework to see what I can learn.

Standing in the Muck

It was one of those weeks that makes me grateful other people can’t see into my head, which was more than usually full of all that muck we rather wish we didn’t carry around inside of us— fear, a sense of inferiority, frustration, meanness.

A religious sister once couldn’t overcome her inability to be patient with the other sisters in her community. She asked St. Thérèse of Lisieux what to do. St. Thérèse didn’t say a word about how to treat the other sisters but instead counseled her to be patient with her own impatience.

I decided to take St. Thérèse’s advice. I wrote myself a list of questions: Can I be loving with my cruelty? Can I be understanding with my frustration? Can I tell the voice that sees only lack that it is enough?

The answer was yes—for a few seconds at a time every now and then. Did it make a difference? It depends on what you consider a difference, I suppose. Was it all sunshine and butterflies after my first few attempts? No indeed, not even after many attempts. Was I more loving to those around me? No way to tell without popping over to the alternate universe where I chose to be overwhelmed with feelings of self-pity or take a sick week.

Though a sick week sounds pretty good—and sometimes we need those—other times we just need to stand in our own skin and be OK with ourselves as we are. There is that saying that the only way out is through. I’ve always pictured that as a relatively unpleasant journey, but maybe the only way through is love and acceptance.

Where I Am

I experienced a few moments of simply walking across the floor last week. You may not think that’s up there with, say, receiving an Oscar or eating a really good piece of chocolate cake—which for my money is more rare than an Oscar—but I was pretty excited.

Or more exactly, I wasn’t excited, as in, I was not in some self-inflicted state of heightened energy around one thing or the other. Here’s the play by play: I needed to close the curtains because it was dark. I was walking across the floor to close the curtains when all of a sudden, closing the curtains became unimportant.

This is why contemplation is not a spectator sport, not even with a good announcer. She’s walking across the floor, folks. It’s hard to tell whether she’s fully present in the moment or completely distracted by the task she thinks she needs to accomplish. Hold on to your seats. As soon as those windows are covered, we’ll be going courtside for an in-depth interview that will answer the question once and for all.

I spend almost my entire life focused on the thing that comes next—or several nexts down the road—and while I’ve become an expert anxiety creator, I have yet to succeed at being where I am not. Those few steps, on the other hand, were remarkably tranquil. I had no doubt I’d get to the curtains, and at the same time, it didn’t matter whether I made it or not—the moment was sufficient unto itself.

We’ve all had these times of waking up to discover now: new parents marveling over the perfection of their infant’s fingers, awe at the complexity of a flower or the particular electric orange of a sunset. It’s more difficult to see it in the everyday, so I’ve been reminding myself, “The purpose of driving to work is driving,” not getting there and finishing ten projects. “The purpose of washing this spoon is washing this spoon,” not finishing the dishes so I can go upstairs and write a blog and go to bed.

I forget this practice more often than I remember it, and that sense of presence hasn’t returned. But it might.

Seek and, Well, Just Seek

It is so easy to get distracted in this life, and let’s be honest, there are some fantastic distractions, like Agents of Shield or a European bakery window full of tasty delights. Most often for me, though, it’s the inside of my own head.

My brain has been obsessed with the doing end of things recently, and I don’t know about yours, but my brain can be very convincing. I’ve been walking around for several weeks acting as if the voice in my head were describing reality.

I was talking with a monk once who said that his focus for the year was to let God love him. He was probably in his mid fifties at the time—it’s hard to tell with monks—so he’d been doing this pretty intense God thing for at least twenty years and apparently still hadn’t mastered it.

That is reality. That is what doingness mind distracts me from with its promises of fulfillment if only I can cross all the items off the list on time. Never mind that new tasks continually pop onto the bottom of the list, appearing out of the ether with no effort on my part.

Perhaps it is not surprising that we approach life this way. Our educational system is more or less structured this way and so are our jobs. And to some extent so are we. Human beings seem to be internally propelled forward. We choose—or perhaps are attracted to—different directions, but most of us are seeking something most of the time.

While we are certainly capable of wandering off in the wrong direction, maybe the bigger problem arises when, unlike that monk, we become convinced that we can find whatever it is we’re looking for.

Foolish Offerings

Almost every story is about more than one thing. Some stories are about the same thing for years, and then all of a sudden, they’re about something different. That’s how I felt about the story of the loaves and the fishes this year. (If anyone knows why this is the only time we say “fishes” instead of “fish,” please let me know.)

The plot is familiar to most. Thousands and thousands of people to feed, boy offers five loaves and two fish to Jesus, presto chango, full bellies and twelve baskets of scraps left over—hopefully bread scraps. Fish scraps would either smell nasty or require a lot of salt and a serious and immediate group preservation effort.

There are a lot of ways to think about this story, and most of the ones that I’ve considered over the years focus on the multiplication of the food. But this year it occurred to me—or maybe someone else said it and I am stealing her idea—that before any multiplying occurred, the young boy had to offer the loaves and fishes, and he had to do so foolishly.

Why even bother to offer such a paltry amount of food when there are thousands who need to be fed? Why open a soup kitchen when there is chronic homelessness? Why offer a blanket to a refugee who’s just left her entire life behind? Why send a card when someone’s beloved partner or parent has died?

None of these offerings will fix what’s wrong. None of them are sufficient, yet they are what we have and so it is imperative that we offer them. Without the boy’s gift, Jesus is looking at one unhappy crowd. Without you and I sharing our gifts, we’re looking at an empty world.

The multiplying is not up to us. We need only to find the courage to show up in the face of the impossible and say, here, take what I have. That’s when the miracles start.

Allowing Mystery

Richard Rohr, among others, says we live our lives three steps forward and two steps back. One of my big do-si-dos is forward to allowing and back to control. As you may have guessed, the last week or two have not been forward steps.

Among other really clever and subtle methods of control—such as interrupting people to show them I’ve already figured out what they’re going to say—I returned to confusing my to-do list with my life, or perhaps more accurately my self. Because everyone knows that if you can figure out, keep track of, and do everything that needs to be done—and do it well of course—then you are a good, worthy, and fulfilled person. You might even be qualified to run the universe.

Thich Nhat Hanh, in his book The Heart of the Buddha’s Teaching, recommends aimlessness instead of striving. “There is nothing to do, nothing to realize, no program, no agenda….Your purpose is to be yourself.” It reminds me of the Tao Te Ching’s “When nothing is done, nothing is left undone.”

I don’t think either of them is encouraging my reluctance to wash the dishes. Rather, they’re suggesting letting life unfold according to its plan rather than ours. My to-do list is my plan, and while it’s certainly useful, when I forget that it’s a tool and assign it self-worth-measuring-meaning-of-life status, things go downhill fast.

The more life-giving not-plan is to allow ourselves to be brought into existence, to allow the divine to express what it has in its heart as it continually loves us into being. When I focus all my energy on getting stuff done, it’s as if I’m hoping these things I do will create me, but there’s no room to become anything wider or deeper than I already am, no room for mystery.

Mystery is both what we are and what we are living, what we come from and what we are becoming. We need a good deal of aimlessness to stay in touch with that.

Not Quite Barn Raising

After a mere seven years, my house is now officially painted. OK, with the exception of the downstairs closet and one bathroom door that needs to be replaced anyway, but I’m calling it done.

The final two stages were completed in large part thanks to my mom and three cheerful and generous friends, two of whom, miraculously, actually like painting. Discovering this fact was a little like discovering that some people enjoy being accountants. Who knew such marvels existed?

It’s important to note that this wasn’t only rolling and brushing. In my usual impressively foresightful manner, I had prepped exactly one of three rooms, which means some people washed walls and others taped, definitely the least fun parts of the painting process, yet they did it, as previously noted, cheerfully.

Perhaps the reason communities used to have barn raisings is not only that it made it a lot easier to get your barn built but also that it made the process a lot more fun. I have a pretty clear vision of what painting by myself would have looked like, and it involves a good deal of self-pity, like in the comics when a character walks around with a rain cloud over her head all the time.

But this was enjoyable—maybe not as enjoyable as if we’d all gone out to dinner or the movies but maybe more so. We had a chance to catch up, chat about life possibilities, eat really good watermelon, listen to the Beatles, admire each others’ handiwork, and laugh over our mistakes.

It might not matter so much what we do as who we do it with. Thank you, painting crew, for your help, your good humor, and the reminder that so many things in life are better shared.

Getting Clingy

I received a number of lovely and kind emails this week, each of which I read and, ten minutes later, read again, not so much to enjoy them as to reassure myself that I am loved and appreciated. Because, you know, the pixels might have rearranged themselves to make different words

I think this is what Buddhists call clinging, something Thich Nhat Hanh does not recommend in his book The Heart of the Buddha’s Teaching. Instead he suggests getting up close and personal with the appreciation of impermanence. After all, think what would happen if some things were permanent, like mosquitoes. By now Earth would be so full of mosquitoes that we’d have figured out intergalactic travel.

There are other things that most of us do want to be permanent, though—a really chocolatey chocolate ice cream cone (or vanilla if you happen to be one of those people), our health, that feeling we get when someone expresses her love for us. Apparently we don’t get to pick—clearly a universal design flaw.

In looking into the source of my obsessive email re-checking—another of the Buddha’s suggestions relayed by Thich Nhat Hanh—I found a lack of trust in the abundance of the universe. We live in a remarkably abundant place, from the number of mosquitoes to the number of galaxies—there is a whole lot of stuff here. And a lot of love and nice emails. I’m not saying we’ve worked out the distribution system particularly well among us humans, but that may have to do with this clinging, which I think is related to greed.

The reason greed is called a mortal sin is not that we are extra bad people when we are greedy but that it will kill us and others. We harm ourselves by trying to provide what only God can truly give, whether food or fulfillment, and end up feeling empty. Then, because of that feeling, we start hacking into other people’s inboxes and stealing their best emails. Or simply having too much to eat when others have not enough.

Trust doesn’t mean sitting on the couch and expecting the bag of potato chips to fall into our laps; it means recognizing that we are not the source of our existence, which can be difficult because it’s not what we’re taught. Paradoxically, though, when we don’t worry about when the next kindness will arrive, we can enjoy the present one a lot more.