When I first learned about the Pure Land sect of Buddhism in college, I understood that the monks said the name of Amitābha Buddha over and over in hopes of saying it with perfectly attentive consciousness because then they would attain enlightenment. I thought, that’s stupid, what does saying the Buddha’s name over and over have to do with enlightenment?
Turns out I wasn’t listening very well. First, according to that master spiritual resource Wikipedia, this chanting is a mindfulness exercise that can lead to a high state of consciousness different from enlightenment. Second, what you say matters much less than whether you pay attention when you say it. If you can say Cheez-Its with perfectly attentive consciousness, enlightenment might be right around the corner.
I recently read an explanation of how our interactions with the same wisdom teachings change over time. The author (apologies for not remembering who it was) pointed out that the teachings remain the same but we become more “transparent” to them. The interior stuff blocking their entry gets removed over time.
God must have wiped off a tiny pin head of space on my interior window recently because I’ve been seeing myself trying to figure out with my mind teachings that can only be grasped by the heart. Up until now, I simply resisted them, concluded they were wrong, and complained to God that I couldn’t get to wherever it is I’m supposed to be going.
This approach is like trying to solve an algebra problem using arithmetic and, after failing, saying that algebra doesn’t work. It’s true—algebra doesn’t work when approached solely with the rules of arithmetic. But that doesn’t mean algebra isn’t true. You just need to learn an entirely different way of approaching mathematics in order to do algebra.
I never took this, if I can’t do it, it’s not true approach in school. I assumed it was true, paid attention in class, did the homework, and learned. In life, on the other hand, I often start with resistance, especially in matters of the heart.
I’m not recommending that we throw away our ability to approach things critically, but I might try setting aside that tool occasionally and doing the heart homework to see what I can learn.