Tag: monks

Radiating Love

Rachel Henry2 Comments

“Beloved: See what love the Father has bestowed on us.” That’s the first line of the second reading for the Solemnity of All Saints in the Catholic church this year, from John’s first letter. It’s also what anyone might have said upon meeting Fr. Joseph Boyle, abbot of St. Benedict’s Monastery in Snowmass, Colorado.

To stand in Joseph’s presence was to receive an outpouring of strong and gentle love. You felt the love he radiated. It warmed you, and your heart opened in response the way a flower unfurls its petals to catch the sun’s rays and so becomes ready to welcome whatever visitors bring it life.

I grew up going on retreat at St. Benedict’s with my mom and a group of women around her age. Joseph entered my life in the way that people sometimes do when you’re a kid—effortlessly with no questions asked. As I got older, my appreciation and gratitude for the gift of this remarkable, kind, and generous human being grew.

I didn’t realize that I thought Joseph would live forever until he was gone. I haven’t seen him for many years, but without knowing it, I held this belief that whenever I returned to St. Benedict’s, his steady and loving presence would be there. I simply couldn’t imagine the world without him.

On my bookshelf waiting to be read is a book titled Humility Matters: Toward Purity of Heart. Joseph had a depth of humility, a pureness of heart that few people do. Perhaps I’m so surprised by the strength of pain and loss I’m experiencing because he manifested and offered God’s love so freely and purely that one received the gift without completely realizing its immensity.

Once after mass, he and I were talking when he saw someone across the room and said, oh I can’t let this person leave without receiving some of my love. It was a revelation to me that one could deeply respect the value of one’s own love and know the importance of sharing it without a trace of self-importance. Joseph always knew that the source of his love was God and didn’t feel it necessary to get in the way of God’s love flowing through him and out to the rest of us.

“Blessed are the pure in heart, for they will see God,” reads one of the lines in the Beatitudes, the Gospel reading for All Saints. They will see God, as Joseph did, in their fellow human beings, in all creation, and in themselves. And now that he has passed on from this world to whatever communion awaits, surely he is seeing the fullness of God; surely he is continuing to become the beautiful love he shared with anyone fortunate enough to meet him.

The Simplicity of Reverence

Rachel Henry2 Comments

Upon arriving at New Camaldoli Hermitage for my annual retreat, my way of moving in the world changes. While unpacking, I ease open the drawer of the little dresser and gently place my clothes inside. At home, I have probably never paid that kind of attention to my dresser or my clothes.

Being at New Camaldoli reminds me to be reverent. Suddenly everything matters—how the door closes, how I set my cup down. Though in daily life I spend a lot of time worrying about whether I’m doing it right, whatever “it” happens to be, staying at the hermitage invites me instead to move through the day with loving attention and gratitude for the gift of the fork, the bed, the moment in time.

The dictionary defines reverence as “a feeling or attitude of deep respect tinged with awe.” That might seem like a stretch for a fork, but the silverware is part of an awe-inspiring whole: the natural beauty of Big Sur; the silence and solitude; the monks who hold the space, invite visitors, and provide everything each retreatant needs and nothing more. Without the fork, the whole is incomplete, not to mention how helpful it is with eating.

The atmosphere and substance of our lives is no different from those of a weekend retreat, though we often forget. We are in this sacred place—this Earth, this universe—comprising and encountering a holy and whole existence within this sacred flow of time. What if we approached our lives mainly with reverence rather than a desire to succeed and impress accompanied by the fear that we would do neither?

David Whyte describes this way of living in the poem “Fire in the Earth”:

And we know, when Moses was told,
in the way he was told,
“Take off your shoes!” He grew pale from that simple

reminder of fire in the dusty earth.
He never recovered
his complicated way of loving again….

Every step he took
from there was carefully placed.

Everything he said mattered….

If everything is sacred, we no longer need to spend our energy separating the worthy from the unworthy, the important from the unimportant. We could be, like Moses in the poem, “free to love in the same way/ he felt the fire licking at his heels loved him.”

Beyond Reason

Rachel Henry3 Comments

No matter how you look at it, this is weird: Sitting, standing, bowing, and singing with two old men you don’t really know in a room on a mostly deserted hilltop. That was my Tuesday night.

The local Benedictine monastery has three resident monks, none of them young. This week, one of them is out of town, and on Tuesday, I was the only lay person at Vespers, the evening service in Catholic liturgy. So there we were, two monks and I, chanting the same psalms Benedictines have chanted for around 1,500 years and looking out through the chapel’s glass doors on a stunning vista of emptiness.

At multiple times during the service I thought, what are we doing here? What can we possibly hope to accomplish, two old men in robes and one middle-aged woman self-consciously trying to hit the right notes? We couldn’t be smaller and more inconsequential, and this thing we are doing is illogical.

I imagine many a parent spending hours on a carrot costume for the school vegetable play has wondered much the same thing, as perhaps has a teacher carefully marking every paper when only a few students will thoroughly read her comments. This is labor all out of proportion to any possible result. The purely rational mind finds these actions incomprehensible.

And perhaps that is the point. I absolutely cannot say why I was at Vespers, and that is why I will go again next week. Though a parent could list off the wonderful qualities of his child, that list wouldn’t account for the parent’s love. Maybe something at the heart of the inexplicable is calling to us. Maybe, if we listen, it will say what we are most longing to hear.

Choosing Gratitude

Rachel Henry2 Comments

One of my many talents is the ability to be dissatisfied in the midst of astonishing abundance. Case in point: last weekend’s retreat at the New Camaldoli Hermitage in Big Sur.

In years past, you called the hermitage for a reservation, and they assigned you a room. Now, with their new online reservation system, you choose your own room. That’s where the trouble began.

One of the first things I noticed on arriving was a tree partially blocking my view of the ocean. I started to picture how superior the views farther down the line must be and to wish I had chosen differently.

Allow me to clarify exactly how ridiculous this reaction was. The hermitage overlooks the Big Sur coastline, some of the most dramatic in the world. Every room opens onto a vista—in reality, you could see a tree when you looked at the ocean; it would have taken a forest to block the view.

Luckily, I heard myself being ridiculous and did not spend the weekend resenting that beautiful place. I did, however, begin to understand why monastics willingly give up many of their choices. When the rooms were assigned, I had never compared or judged them but had considered each one a great gift.

We often get caught up in evaluating our choices to ensure that we have the best rather than realizing that what we have is incredible. In another room, I wouldn’t have seen the quail rustling the rosemary bushes in the evening or the blazing red flowers of the New Zealand tea tree. I wouldn’t have heard the drone of bees—the loudest I can remember—coming from the giant pollen gathering festival taking place nearby.

I’m not suggesting we forfeit our choices. There are too many places in the world where people literally have no choice, and the resulting suffering can be immense.

I’m simply proposing that whichever road we choose, we remember it is strewn with gifts that are not better or worse, only different.

Feeling Monkish

Rachel Henry4 Comments

Explaining monks is a little like explaining to someone who wasn’t a teenager in the 1980s why The Breakfast Club deserves a place in the respected canon of film. That is to say, you had to be there.

Nevertheless, because I recently spent two wonderfully peaceful days at St. Benedict’s Monastery in Snowmass, Colorado, I’ll make an attempt.

Monks are not saints and will be the first to tell you so. They are men who have chosen to dedicate themselves to a certain way of life. That sentence contains three difficult concepts: choice, dedication, and way of life.

Looking at what monks provide their guests may help with understanding those ideas; they give you exactly what you need and nothing more. One frying pan, a large saucepan, a small saucepan, a colander. Four each of cups, glasses, large plates, small plates.

No unnecessary choices are offered to distract you from the most important choice: to spend some time with God. Monks are like that—focused on what’s important.

That is not to say their minds don’t wander. The monastic days that I’m familiar with contain at least four communal prayer services precisely because monks know they need a lot of reminding.

They know they’re likely to get annoyed with the guy in the next cell because of the way he gargles or his ridiculous opinions about the way the church should be run, and they’ve accepted that those irritations only pull them away from their center. They’ve chosen what’s important to them and structured their lives around it in a way that takes their humanity into account.

The result is this amazing capacity for love. Love for each other, love for their visitors, love that flows out and fills the chapel and the entire valley.

I think we could all do this if we chose what was important to us and mustered up enough dedication to build a way of life around whatever we chose. It helps to have a few people around who will hold you to it.

Spectacular Fail

Rachel Henry3 Comments

I’m pretty sure you’re not supposed to swear at the cat and the computer the day after returning from a retreat, whether or not they both deserve it. Luckily I discovered a mantra over the weekend that accounts for such moments: “spectacular fail.”

I spent the last three days at a Camaldolese hermitage on the Big Sur coast. At the hermitage you get your own room with a small garden overlooking the ocean. They feed you well—the best spanakopita I’ve ever had—and all you have to do is sit and walk and be quiet and go to services if you want to. It is fabulous.

Now, of course, in the Great Holiness Competition, one must strive to use every moment at a place such as this to its maximum holiness potential. I believe there’s an equation that will calculate that potential for you. Unfortunately, during the entire drive up, my brain insisted on thinking about work, which as we all know has an enlightenment quotient of zero. (All of us except the monks. It is actually in the monk directions—otherwise known as the Rule of St. Benedict—that working will help them get to know God.)

After arriving I looked out my window at the hills dropping into the ocean, one of the most dramatic scenes nature offers, and commenced worrying about my mental obsession with my job. It is particularly useful to worry about obsessing. At this moment, “spectacular fail” came to me. I thought, what’s the worst thing that could happen if I did that? Rock bottom would be spending three days surrounded by peace, eating good food, and listening to Gregorian chant. That’s it. That’s as bad as it could possibly get.

Then I went to vespers, or evening prayer. There are a lot of things to do wrong at monastery services. If you’re a non-Catholic and have found all the kneeling, sitting, and standing at a Catholic mass clearly designed to make you feel more in touch with your inner idiot than with God, multiply that by at least a power of ten. I have been to New Camaldoli four or five times now, and I still have visions of singing the wrong psalm, forgetting to bow, or in some other stupendous way making it clear to the monks that they should put an asterisk next to my name to remind them to say, “Sorry, we’re full.” next time I call for a reservation.

When these thoughts came rolling in, I stopped and said to myself, “spectacular fail.” After giving myself permission to mess up in a big way, I realized the monks might have witnessed a mistake or two in their time.

My mind did quiet down. The peace, silence, and beauty of the hermitage seeped in. I didn’t do anything irretrievably stupid, or if I did, the monks were much too kind to notice. And next time the likelihood of my doing something world-ending feels overwhelming, I have this handy phrase to help me out.