I’m pretty sure you’re not supposed to swear at the cat and the computer the day after returning from a retreat, whether or not they both deserve it. Luckily I discovered a mantra over the weekend that accounts for such moments: “spectacular fail.”
I spent the last three days at a Camaldolese hermitage on the Big Sur coast. At the hermitage you get your own room with a small garden overlooking the ocean. They feed you well—the best spanakopita I’ve ever had—and all you have to do is sit and walk and be quiet and go to services if you want to. It is fabulous.
Now, of course, in the Great Holiness Competition, one must strive to use every moment at a place such as this to its maximum holiness potential. I believe there’s an equation that will calculate that potential for you. Unfortunately, during the entire drive up, my brain insisted on thinking about work, which as we all know has an enlightenment quotient of zero. (All of us except the monks. It is actually in the monk directions—otherwise known as the Rule of St. Benedict—that working will help them get to know God.)
After arriving I looked out my window at the hills dropping into the ocean, one of the most dramatic scenes nature offers, and commenced worrying about my mental obsession with my job. It is particularly useful to worry about obsessing. At this moment, “spectacular fail” came to me. I thought, what’s the worst thing that could happen if I did that? Rock bottom would be spending three days surrounded by peace, eating good food, and listening to Gregorian chant. That’s it. That’s as bad as it could possibly get.
Then I went to vespers, or evening prayer. There are a lot of things to do wrong at monastery services. If you’re a non-Catholic and have found all the kneeling, sitting, and standing at a Catholic mass clearly designed to make you feel more in touch with your inner idiot than with God, multiply that by at least a power of ten. I have been to New Camaldoli four or five times now, and I still have visions of singing the wrong psalm, forgetting to bow, or in some other stupendous way making it clear to the monks that they should put an asterisk next to my name to remind them to say, “Sorry, we’re full.” next time I call for a reservation.
When these thoughts came rolling in, I stopped and said to myself, “spectacular fail.” After giving myself permission to mess up in a big way, I realized the monks might have witnessed a mistake or two in their time.
My mind did quiet down. The peace, silence, and beauty of the hermitage seeped in. I didn’t do anything irretrievably stupid, or if I did, the monks were much too kind to notice. And next time the likelihood of my doing something world-ending feels overwhelming, I have this handy phrase to help me out.
That’s great. Very funny and “spectacular fail” is a keeper! I want to read this many times. Thank you.
Ah! The calculation of maximal holiness! Although an aspect of God’s grace is defined, for Mormons, as manifest through our turning to sympathize with and actively aid others–although Mormons could tell you perfectly well that we are saved only in and through the grace of Christ–things can quickly deteriorate into “Have I Done Enough?!” That is Mormon guilt (I think it is safe to say). Better to count miracles than calculate holiness? (Heaven forbid that end up printed on some cheery mug.)
[…] I seem to be retreat/relaxation challenged. I spent a long weekend at a cabin in Yosemite, and the first two days were reminiscent of my monastery experience. […]