We Are the Feast

How does one see a tiny hummingbird nest in a huge liquid amber tree? Only by grace.

Yesterday morning I was leaving for work preoccupied by my habitual failings and on the brink of descending into an internal slough remembered that self-compassion would be more helpful. That’s when I spotted the little beak near the tree’s trunk where it usually wouldn’t be and saw the hummingbird flit to a nearby branch. I later discovered the nest, so tiny it had been hidden from my original vantage point by a single leaf.

Last night we celebrated the Feast of the Supper of the Lord, one of my favorite days in the church year. This is the night Jesus said, “Take my body. Take my blood. Remember me.”

The disciples must have been mightily confused. That’s pretty far off script for a Passover Seder. Two thousand years later we’re still repeating those words, and I probably don’t understand them any better than the original disciples did. Yet there is something essential for me about Eucharist.

When I give Eucharist to others and say, “The body of Christ,” I hold a state of mind that they are receiving what they already are, that something about our communal consecration amplifies and reveals Christ already within each of us.

We need a lot of reminders of this reality of who we are, from the glory of the hummingbird’s nest to the weekly gathering at table. It’s so tempting to think we are just about anything else and are here for just about any other reason. But only participation in God’s love, in the evolutionary force of existence will do.

All creation is groaning to be born, St. Paul writes to the Romans, “even until now.” All creation is participating in this feast, in this being and becoming Christ, each of us in our own way. The hummingbird participates by building its tiny nest. If we pay attention, we’ll learn how to build ours.

Holding Reality

My water heater went out this week—in the middle of the day on a Sunday when I was home. It couldn’t have picked a better time. I was without hot water for less than 48 hours.

Sometime during that stretch, I listened to a news report on Venezuela, where it must feel as if the street might disintegrate between one step and the next as the country’s systems and infrastructure stop working.

I read a powerful poem, “Will You?” by Carrie Fountain, this week about the edges of our lives when the daily moments are just a little too beautiful or a little too difficult. One stunning line says,

…My children
are so young they cannot imagine a world
like the one they live in.

Boys taken as child soldiers in Somalia cannot imagine the world of making valentines described in the poem.

We cannot choose one of these realities over the other. The suffering, the cruelty, the misery are no more nor less real than the safety, the love, the connection.

We cannot put all of our attention on one side of the coin. To enter the depths of our lives, we must hold within ourselves the suffering of the world and the joy of existence. To love we must be present to what is.

The poem is not about a perfect moment. The mother gets impatient, she relents, she is overcome by the beauty of her children.

In one line she asks her daughter, “How can there be three Henrys in one class?” and the daughter responds “Because there are.”

How can there be such pain in the world? Because there is. How can there be such love and beauty in the world? Because there are. How can we be present to all that at once? Inconsistently, in fits and starts, with as much failure as success. And because we must.

Here I Am

I was wondering about divinity this week, as can happen when eating homemade pizza in a quiet room (thanks, Mom!). It took two slices, but somewhere along the line divinity presented itself as completely other than our usual ideas about it.

We tend to think of divinity as better than wherever or whoever we are at the moment. We’ll get there—or at least get closer—when we stop falling short of perfection, when we’re more peaceful, more loving, more whole.

But this cannot be true because then we will never be good enough, and God sees us with the eyes of love, which do not see the beloved as flawed but as an absolute wonder. Not to mention that repeated proclamation that all creation is good.

I buy eggs from someone in a different office at work. Her coworkers have gotten used to me coming in and walking out with several dozen eggs. I don’t know their names, but we recognize each other and exchange greetings and smiles.

As I left this week, I felt a strong surge of gratitude for these friendly greetings. Divinity is no farther away nor more complicated than these exchanges, no farther away nor more complicated than pizza, than joy, than heartbreak.

We don’t attain divinity; we live in and into it. We come to recognize its presence within and around us at every moment.

When God calls to Moses from the burning bush, Moses answers exactly as Abraham did, “Here I am.” What an astonishing thing to say to a voice coming from a bush that happens to be on fire in the middle of nowhere.

We come to know the divinity that is always present to us not by becoming perfect but by becoming present to what already is, by saying “Here I am” no matter the circumstances.

Here I am, waiting to be found. Here I am, willing to love and be loved. Here I am, already part of the Divinity in which we live and move and have our being.

Where Jesus Came

Over the last few weeks, I’ve seen a lot of Christmas creches, and I suspect they’re not quite accurate.

Mary looks as if she’s just come from hair and makeup. Jesus is not crying, not nursing, but sleeping, the most unusual activity for a baby, as any new parents will tell you. And the innkeeper who wouldn’t give them a room apparently felt some last minute remorse and had the stables mucked out moments before because they’re gleaming.

The whole scene misses the point of incarnation; it confuses Christianity with perfectionism.

Jesus did not come into the world to put barns on the Good Housekeeping tour. He came to show that the stables shine just the way they are because there, as everywhere, the divine presence is found.

We have such a hard time with this. My family came for Christmas, and when they left, I felt unexpectedly sad. I enjoy the good fortune of having a wonderful family, but usually some sense of relief comes with having a quiet house again. Not this year.

I kept reminding myself to stick with the sadness, welcome it instead of fearing it and trying to push it away, and for one moment, I got it. I was making dinner, chopping up a pepper, and that pepper was suddenly breathtakingly beautiful, essence of pepper shining in the red and orange flesh.

Cutting vegetables in the comfort of one’s own kitchen is a far cry from going through the then dangerous ordeal of giving birth while lying on the ground, miles from home, without the community that would normally offer support. But that’s the thing about God’s love—it’s present during the smallest and largest difficulties, not taking them away as we often wish but rather inhabiting them and letting us know that no amount of muck can separate us from the sacred nature of ourselves, of others, of life.

The Joy of Presence

Instead of a license plate holder that says, “I’d rather be golfing” or “I’d rather be hiking.” I want one that says, “I’d rather be present.”

All the great spiritual traditions recommend dwelling in the here and now (or at least, as in the old Trident commercial, four out of five do). I tend to view being present as an accomplishment to attain, but maybe it’s simply a joyful place to be.

When we’re present, we can see that creation is one big current of love. Trees are manifesting love in tree form, grass in grass form.

Even we humans, confused as we are, walk around as electric charges of love. It seems improbable amidst all the horrors that we inflict on each other and on the Earth, but if it’s true of the hollyhock and the quail, it must be true of us. What else could we be when we are manifestations of God, of Infinite Love?

It’s easy to mythologize being present, seeing it as a state of perfection in which our mind is quiet and focused and our emotions are tranquil. While I’ll certainly take that when it comes, maybe presence is simpler than we think. Maybe all it requires is holding to a vision of life as it is, which is love.

Love does not make everything OK in the way we are accustomed to think of it. It doesn’t erase suffering or loss or insulate us from them, but as Jim Finley says, it offers “freedom from suffering in the midst of suffering.” It shows us the beauty of the bigger picture, the unchangeable nature of our and reality’s true identity regardless of the current circumstances.

Being present—being love to ourselves and others and recognizing love as the nature of all creation—is available to each of us every moment of every day, and it’s the most joyful choice we can make.

Meeting Thursday

Thursday means multiple things in my life—playing soccer, blogging, receiving freshly baked bread from my mom (Yum!). This Thursday arrived particularly well-dressed, with the still-full moon hanging over the ocean in the morning while first light painted the sky in pastels.

In a conversation later in the day, one person noted gratefully that it was almost Friday, and within moments, another said that the week had gone by quickly. The rapid passing of our limited time on this Earth becomes more apparent as we age, yet we sometimes hurry it along all the more.

We complete one task while already focused on the next. We get through the day so we can go home. We wish for the week to end as we look forward to the weekend’s activities. We are surprised by how quickly time passes yet rarely inhabit the moment we’re in.

This week, Thursday knocked loudly enough to get through my preoccupations and say, hey, it’s me, Thursday, and I’m pretty cool. Let’s hang out. (Yes, Thursday is apparently a California surfer—who knew?)

Each moment contains multiple levels of living. What we are doing at any particular moment is certainly part of that, even if we’re doing “nothing.” But if we stay only on that level, we’ll never meet Thursday, and we’ll never meet ourselves.

These encounters require a different kind of attention, an awareness—or an openness to being aware—of eternity, the infinite depth of connection present between each tick of the clock. We are part of eternity now. We are already endlessly connected. We can dwell in eternity when we’re in the office, at the grocery store, or on the couch at home.

Eternity is waiting within and around us every day of the week. We need only pay attention to meet it.

Moving in Faith

When I sit down to blog, I often have no idea what the subject will be. I’ve slowly learned that I don’t need to know, that something will come along that will surprise me, that as I write, some deeply held truth will work its way into consciousness for the first time.

I don’t generally approach my days with this same comfortable not-knowing. I tend to view the day as a to-do list rather than a revelation of divine love and an invitation to participate in that love. With a to-do list, I can pretend to be in control. Showing up to a divine love party requires that openness called faith.

In her book Abounding in Kindness, Elizabeth Johnson says, “faith is first of all an existential decision rising up from your personal depths to entrust yourself to the Whither of your life, the living God.” Faith is a decision to trust.

To entrust ourselves to anyone or anything, including God, “to put [ourselves] into someone’s care or protection,” as the dictionary defines it, seems like a dicey proposition. God doesn’t appear to be in the protection business. There are those times when we improbably and uncannily emerge safe from the midst of danger, and then there is sickness, war, school shootings, hurricanes.

God’s presence, God’s unwavering care in the midst of all that is incomprehensible and painful is what we must choose to trust. “God protects us from nothing and sustains us in all things,” Jim Finley says.

Without this trust, we cannot enter the fullness of our lives. Johnson calls God the Whither of our lives because God is our destination, “that ineffable plenitude toward which we are journeying.” The Divine Love draws us toward itself and places our feet on the road, “summons and bears our thirsty minds and desiring hearts.”

Trust allows us to follow that summons, to recognize the divine love party for what it is and know that every moment we are both already in the presence of and traveling closer to our Host.


Note: The Elizabeth Johnson quotes were taken from the essay “Atheism and Faith in a Secular World,” pp. 20-34.